Complete edition of the Old Turkic cycle of legends Dasakarmapathavadanamala

许多古老的维吾尔文学作品只以零碎的形式存在，但也有一些保存得更好。这些材料对语言和文化研究至关重要。这些作品之一是一个以Dasakarmapathavadanamala(与十个行动路线有关的传奇花环，以下缩写为DKPAM)为标题的故事循环。它是列岛前中亚地区最重要的叙事作品。它的旧维吾尔语版本是从托克里亚人A的版本翻译而来的，而托克里亚人A的版本又回到了托克里亚人B的原版。有趣的是，还发现了一个由一片树叶代表的Sogdian翻译。一个故事(Hamsasvara Avadana)的图姆舒恰文版本，在旧维吾尔语和托克里亚B中有相似之处，最近由Dieter Maue在上下文中的托克里亚文本会议(维也纳)期间向公众介绍。在梵文、汉语和藏文文献中没有发现平行版本，这增强了中亚碎片的重要性。在DKPAM的Tocharia A和B中，现存的片段很少。威尔肯斯博士最近发现了Tocharia B中一个有趣的片段。尽管这篇文章完整地保存了旧维吾尔语的翻译，但通过与佩罗博士合作比较托克里亚人的片段，它的解释和翻译可以得到改进。事实证明，佩罗博士最近发现的与马亨德拉塞纳阿瓦达纳平行的托克里亚人B，对旧维吾尔族的马亨德拉塞纳阿瓦达纳的工作更有帮助。此外，Hirotoshi OGIHARA通知Wilkens博士，在Tocharian B中发现了一小段片段，其中提到了适当的名称Kancanasara。因此，《观音梵歌》的片段以三种语言存在：旧维吾尔语、Sogdian和Tocharian B(后者大概是Sogdian版本的模式)。虽然中亚语言的其他版本只保留了很小的片段，但旧维吾尔语版本是维吾尔佛教文献最重要的四部作品之一，其他三部是《金光经》、《玄奘传》和《弥撒》。尽管DKPAM很重要，但到目前为止，人们只知道其中的一部分。正在编写的DKPAM版本将首次在其所有证词中提供这项工作。威尔肯斯博士鉴定并定位了大量新的片段。DKPAM的内容和结构得到了很大程度的重建。岛前中亚最重要的叙事作品将以版本和德语翻译的形式提供给学术界，并附有详细的评论和长长的词汇表。

Many works of Old Ugyhur literature are extant only in fragmentary form, but some are much better preserved. These materials are of paramount importance for linguistic and cultural studies. One of these works is a cycle of stories bearing the title Dasakarmapathavadanamala (Garland of legends which pertain to the ten courses of action, abbreviated as DKPAM in the following). It is the most important narrative work in preislamic Central Asia. Its Old Uyghur version was translated from a version in Tocharian A, which in turn goes back to a Tocharian B original. Interestingly, a Sogdian translation represented by one leaf was identified as well. A Tumshuqese version of one story (Hamsasvara Avadana), which has a parallel in Old Uyghur and in Tocharian B, was recently introduced to the public by DIETER MAUE during the conference Tocharian Texts in Context (Vienna). A parallel version is not found in Sanskrit, Chinese and Tibetan literature, which enhances the importance of the Central Asian fragments. Very few fragments in Tocharian A and B of the DKPAM are extant. An interesting fragment in Tocharian B was recently identified by Dr. WILKENS. Even though the Old Uyghur translation is completely preserved in this passage, its interpretation and translation could be improved by comparing the Tocharian fragment in cooperation with Dr. PEYROT. It turned out that a Tocharian B parallel of the Mahendrasena Avadana, which had been recently identified by Dr. PEYROT, was even more helpful for the work on the Mahendrasena Avadana in Old Uyghur. Additionally, Dr. WILKENS was informed by HIROTOSHI OGIHARA that a small fragment in Tocharian B, in which the proper name Kancanasara is mentioned, has been identified. Thus, fragments of the Kancanasara Avadana are extant in three languages: Old Uyghur, Sogdian and Tocharian B (the latter being presumably the model of the Sogdian version).While from the other versions in Central Asian languages only small fragments survive, the Old Uyghur version is one of the four most substantial works of Uyghur Buddhist literature, the other three being the Sutra of Golden Light, the Biography of Xuanzang, and the Maitrisimit. Despite its importance, the DKPAM is heretofore known only in parts. The edition of the DKPAM, which is under preparation, will make this work accessible for the first time in all its testimonies. Numerous new fragments were identified and located by Dr. WILKENS. Content and structure of the DKPAM were reconstructed in large parts. The most important narrative work of preislamic Central Asia will be accessible to the scholarly world in an edition and in a translation into German, accompanied by a detailed commentary and a long glossary.