Textual reconstruction of the Egyptian Ritual of the Hours of Day and of its complement for the Hours of Night from within tomb TT 223 in Thebes-West, Egypt

申请标题中提到的文字来源于第二十五王朝TT 223 （Karakhamun）墓室第一副柱的柱子（南北）。大约在1843年，至少南侧的西柱（夜晚的第一个小时）仍然屹立在100米的高度。在这一年里，R.莱普修斯（1842-1845年远征埃及期间）为了去掉它的小插图（当时是2110年的柏林），把它“撕掉了”。在1976年之前的某个未知日期，天花板坍塌了，毁坏了大部分墙壁和所有的柱子，只留下了树桩。1976年我去拜访时，第二座副柱体的天花板仍然完好无损；据我观察，大约是在1985年。大多数碎片可能仍然以小碎片到大块的形式存在，并且厚度（“深度”）非常不同。南Asasif保护项目于2006年开始挖掘。在19世纪，陵墓的装饰只有一小部分为人所知，没有任何东西被发表。SACP任务已经获得了大约20,000块刻有文字或装饰的石灰石碎片。为了加固和重建陵墓的墙壁和柱子以及装饰，他们每年分4到6个月进行施工。我开始对第一个原型的支柱文本的重建感兴趣，因为它们包含了迄今为止最古老的一天的时间仪式。作为一个整体，科学版的《仪式》将是非常有价值的，因为它所有的（其他）来源只代表了原始文本的零碎部分。已经证明，TT 223的版本与帕巴斯（TT 279）的版本一致，而不是与帕迪霍雷斯内特（TT 196）的版本一致，这意味着在第二十六王朝期间，档案中至少有两个版本。

The texts mentioned in the title of the application derive from the pillars (north and south) within the first hypostyle of tomb TT 223 (Karakhamun) of dynasty XXV. In about 1843 at least the western pillar of the southern side (first hour of the night) was still standing in its height of > 3m. In this year R. Lepsius (during his Expedition to Egypt 1842-1845) had "tared it down" in order to remove its vignette (then Berlin 2110). At a certain date unknown before 1976 the ceiling had broken down destroying bigger parts of the walls and all the pillars leaving only stumps. The ceiling of the second hypostyle in 1976 during a visit of mine was still intact; according to my observation it came down ca. 1985. Most of the fragments probably are still present as small splinters up to big blocks and having very different thicknesses ("depths"). The South Asasif Conservation Project started excavation in 2006. Only small parts of the tomb's decoration had been made known during the 19th century, nothing has been published. The mission SACP has secured about 20.000 inscribed or decorated fragments of limestone. It is working in seasons between four and six months a year in order to consolidate and re-erect the tomb's walls and pillars with its decoration. I became interested in the reconstruction of the texts of the pillars of the first hypostyle, because they contain the oldest version of the Ritual of the Hours of day to date. It will be extremely valuable of the scientific edition of the Ritual as a whole beacuse all of its (other) sources only represent fragmentary parts of its original text. It is already proven that the version from TT 223 goes with that of Pabas (TT 279) and not with that of Padihorresnet (TT 196) which means that during dynasty XXVI at least two version were available in the archives.