PATHOLOGY OF MIASMA

继续研究1993年获得援助的《雾霾病理学》，我将注意力集中在希腊悲剧上。在三位杰出的悲剧作家中，索福克勒斯是我最喜欢的诗人。通读他现有的七部作品，《Odipous ho Tyrannos》、《Odipous en Kolonoi》、《安提戈涅》、《Elektra》、《Philoktteres》、《Thrakiniai》、《Aias》，我注意到，污染是对他的英雄的行为进行伦理解释的关键概念之一，这也是我的文章《Miasma-No.2》的主旨，这篇文章发表在《人文与教育学院回忆录》，第44卷，1994，(第16-28页)。我的下一篇文章《雾霾的病理学--第三号》也发表在1995年的《人文与教育学院回忆录》第45卷(第1-13页)上，涉及欧里庇得斯。这位多产的诗人本质上是一名记者，而不是一位哲学家。在几部浪漫戏剧中，比如海伦。Iphigeneia en Trauruikei，Phoinissai，Ion.阿尔克斯蒂斯、希克泰德、弥散只是一个传统的概念，它使戏剧性的情况变得更加复杂，英雄或女英雄的命运更加危险。内战时代的爱国主义影响了这位诗人，但在《三驾马车》、《赫卡贝》、《安德罗梅克》等戏剧中，欧里庇得斯非常勇敢地反对战争。弥撒成了人性造成的苦难和邪恶的象征，而在他的代表作《美狄亚》和《希波利托斯》中，弥撒的病理从心理学上进行了详细的探讨。最后一个，也就是第一个，诗人艾希洛斯在波斯战争时代作为雅典民主和自由的勇敢捍卫者而战。我新写的文章《雾霾的病理学--第4号》，将于本月发表在这个项目的报告中，这篇文章致力于研究Aischylos的政治哲学，正义的规则，由神的愤怒所表现出来。弥撒是他神学思想的关键术语之一。

Continuing the study of "PATHOLOGY OF MIASMA," which was granted the aid in 1993, I have concentrated my attention to Greek tragedy. Among three eminent tragedians, Sophocles was my favorite poet. Reading through all his existing seven works, Oidipous ho Tyrannos, Oidipous en Kolonoi, Antigone, Elektra, Philoktetes, Thrakiniai, Aias, I noticed that MIASMA (pollution) was one of the key concepts for ethical interpretation of the conducts of his heroes, That was the main theme of my articel, "PATHOLOGY OF MIASMA-no.2, " which was pubished in Memoirs of the Faculty of Liberal Arts & Education vol, 44,1994, (pp.16-28) . My next article, "PATHOLOGY OF MIASMA-no.3, " which was published 1995 also in Memoirs of the Faculty of Liberal Arts & Education vol, 45 (pp.1-13) deals with Euripides. This prolific poet is essentially a journalist, rather than a philosopher. In several romantic plays such as Helene. Iphigeneia en Trauruikei, Phoinissai, Ion. Alkestis, Hiketides, MIASMA is but a conventional concept, which makes dramatic situations more complicated and the fate of heroes or heroins more perilous. Patriotism in the age of the civil war influeneced the poet, but in such plays as Troiades, Hekabe, Andromake, Euripides protested very courageously agaist the war. MIASMA became the symbol of misery and evil caused by human nature, and in Medeia and Hippolytos, his master-piece, the pathology of MIASMA was investigated psychologically in detail. The last, chronologocally the first, poet Aischylos fought as a brave defender of Athenian democrasy and liberty in the age of Persian War. The article "PATHOLOGY OF MIASMA-no.4, " which I newly wrote and is going to be published in the Report for this project this month is devoted to the study of political philosophy of Aischylos, the rule of justice, manifested by divine wrath. MIASMA is one of the key terms of his theological thought.