THE ETHOS OF ANCIENT GREEK SOCIETY AND CORPUS HIPPOCRATICUM

在yamanashi大学的最后两年里，我可以对我对希腊医学著作的研究做一个暂时的总结，主要是对Corpus hippo克拉底文集的研究，我已经持续了很长时间。文章“On MIASMA（附录）”，发展了“MIASMA的病理学”的主题，其中我考虑了希腊悲剧中的MIASMA（污染）的概念，该项目已获得资助1996,1997 ~ 8，将希波克拉底的污染概念与历史学家修昔底德和希腊化时代结束前的希腊哲学家的污染概念进行了比较。还有一个非常重要的问题。这就是Pneuma（呼吸、风、空气、精神）概念在医学和宗教背景下的作用。文章“希波克拉底研究（附录）”，为本项目新写。从希腊社会伦理史(1)柏拉图和希波克拉底，(2)希波克拉底誓言和医学义务论，(3)预后和危机，(4)前苏格拉底哲学和医学中的模式论，（5)修昔底德和希波克拉底的感染和免疫，(6)希腊医学和哲学中的饮食）的角度重新考虑我对希波克拉底文集的几乎所有研究。

In the last two years ofYamanashi University I could make a temporal conclusion of my study on Greek medical writings, chiefly on Corpus Hippocraticum, which I have continued studying for a long time.The article "On MIASMA(addenda)",developing the theme of"The Pathology ofMIASMA", in which I considered the idea of MIASMA(pollution) in Greek tragedies, and the project had been granted the aid 1996, 1997〜8, compared Hippocratic notion of pollution with that of the historian Thucydides and Greek philosophers till the end of Hellenistic age. There remains one problem which Is of great importance. That is the role of the idea of Pneuma (breath,wind,air,spirit) in medical and religious context.The article "Hippocratic Studies(addenda)",newly written for the this project.reconsiders almost all my studies on Corpus Hippocraticum from the point of the ethical history of Greek society(1) Plato and Hippocrates, (2) Hippocratic Oath and the medical deontology, (3) prognosis and crisis, (4) schematism in Presocratic philosophy and medicine, (5) infection and immunity in Thucydides, and Hippocrates, (6) diet in Greek medicine and Philosophy.,