A Basic Study of a Geographical Consciousness of Regional Identification in Kii Provins, Izumi Provins, Settu Provins during the Sengoku Period

作为研究的结果，我获得了新的观点。它们是：1；通过对战国时期的“卖地证”的分析，我发现人们使用的地区名称与封建领主使用的地区名称不同。我展示了人们把社区的基本单位称为“村”，而“村”的群体被称为“守，留”。通过对“Soubaka”（几个村庄的墓地）的分析，确认其与“Mura”的基本联系，从而产生了人们对该地区的认识。通过这一分析，我揭示了与墓地的联系是《寿日》产生的因素之一。3 .“寿、游”组合成“库米”，“寿、游”的各个村落被称为“库米”，与战争、水、财产保管、婚姻、分割流通有着密切的关系。从“村”到“寿”、“游”再到“久美”，再到“久美”，这种区域联系在县域范围内蔓延开来。这种“库米”不同于“巴库夫”和“书戈”控制下的国家，是由人为人生产的广泛社区。到目前为止，战国时期的地方史研究都倾向于集中于对地方自治（地方权力）的研究。因此，我将注意力转向了人们的生活，并成功地产生了新的地域性历史研究。

As the result of the study, I gain new views. They are as follows ;1.Through an analysis of Baiken (sale certificates) during the Sengoku period, I show that the regional name used by people was different from the one fudal lord used. And I show that people called the basic unit of community "Mura", and that the group of "Mura"was called "Shou, Ryou".2.I analayze "Soubaka"(cemetery of several village) to confirm the basic connection with "Mura"which produced the regional recognition of people. By this analyzation I have brought to light that connection with cemetery was one of the factor which "Shou, Ryou"was produced by.3.I show that "Shou, Ryou"formed "Kumi"in combination, and that each village of "Shou, Ryou"called "Kumi"has a close relation to the war, the water, the safekeeping of property, the marrage, the division of circulation.4.I show that the regional bond spread from "Mura"to "Shou, Ryou"and to "Kumi", and more to "Kumi"which was on a countywide scale. This "kumi"differed from the country under the comtrol of "Bakufu"and "Shugo", and broad community produced by people for people .5.Unitil now, the study of regional history during the Sengoku period has tended to concentrate on the study of local selfgoverment (regional powe). So I direct my attention to people's life, and I have produced new study of regional history succesfully.