The Literary and Philosophical Legacy of the Spanish Exile in Mexico

“墨西哥西班牙流亡者的文学和哲学遗产”网络结合了西班牙第二共和国结束后在拉丁美洲的西班牙流亡文化的各个学科的研究;其具体重点是哲学和文学之间的对话，以及特定国家。在所有拉丁美洲国家中，墨西哥的选择可以解释为流亡文化在这里得到了公众的支持，这有助于建立可持续的跨学科机构，如“西班牙之家”。除了马克斯·奥布（Max Aub）、何塞·高斯（José Gaos）和玛丽亚·桑布拉诺（María Zambrano）之外，还有三位作家已经吸引了大量的研究;这不是墨西哥其他流亡作家的情况，也不是哲学和文学的对话。该网络将整合来自德国、墨西哥、英国、西班牙、瑞典和美国的研究人员，包括几个学科：除了文学研究和哲学，还有机构史和科学史。在一系列的三个会议中，成员和他们的客人将解决以下问题，这些问题都位于学科的交叉点：-流亡如何影响文学和哲学的制度状况？是什么定义了学科之间的界限，是什么使过渡成为可能？这在墨西哥现有的制度结构中是如何运作的？由于共和党人的流亡，这个制度网络又是如何变化的？这些问题归结为对出版商、杂志和教育机构历史的分析，沿着对流亡者及其墨西哥同时代人的纲领性和散文性文本的讨论和比较。“流亡”本身是如何思考的，流亡文化中的“知识分子”形象又是如何界定的？这次会议是对两个思想的历史的贡献，这两个思想是世纪的核心，也出现在其他地区的背景下。西班牙人在墨西哥的流亡提供了新的方法（例如“transterrado”的概念），这些方法将被详细重建，并与当时的其他相关概念进行比较。流亡引起的立场变化如何改变对“西班牙”文学和文化的理解？在墨西哥流亡中，欧洲和美国之间的关系是如何构想的？当地传统对流亡文化有什么意义？流亡者的贡献将在拉丁美洲和西班牙文学或文化的其他理论的背景下重建，他们对思想史的具体贡献将被探讨。

The network “The Literary and Philosophical Legacy of the Spanish Exile in Mexico” combines research from various disciplines on Spanish exile culture in Latin America after the end of the Second Spanish Republic; its specific focus lies on the dialogue between philosophy and literature, and on a particular country. The choice of Mexico – among all Latin American countries – can be explained by the public fostering that exile culture received here, and that helped create sustainable transdisciplinary institutions such as the "Casa de España". With Max Aub, José Gaos and María Zambrano there are also three authors who have already attracted a good deal of research; this is not the case of the other exiled authors in Mexico, nor with the dialogue of philosophy and literature. The network will integrate researchers from Germany, Mexico, Great Britain, Spain, Sweden, and the USA and include several disciplines: in addition to literary studies and philosophy, these are the history of institutions and the history of science. In a series of three conferences, the members and their guests will address the following questions, which are all located at the crossing of the disciplines:- How does exile affect the institutional situation of literature and philosophy? What defines the limits between the disciplines, and what makes transitions possible? How does this work in the existing institutional structure in Mexico and how does this institutional network change due to the republican’s exile?These questions run down to an analysis of the history of publishers, magazines, and educational institutions, along with a discussion and comparison of programmatic and essayistic texts by the exiles and their Mexican contemporaries.- How is the “exile” itself thought, and what defines the figure of the “intellectual” in the culture of exile?This conference is a contribution to the history of two ideas that are central to the 20th century and that also appear in other regional contexts. The Spanish exile in Mexico offers new approaches (e.g. the concept of the “transterrado”), which are to be reconstructed in detail and compared with other relevant concepts of their time.- How does the change of standpoint caused by exile change the understanding of “Spanish” literature and culture? How is the relationship between Europe and America conceived in Mexican exile and what significance do local traditions have for the culture of exile?The contributions of the exiles are to be reconstructed against the background of other theories of Latin American and Spanish literature or culture, and their specific contribution to this history of ideas is to be explored.