Historical Investigation and Perspectives toward the future on the Viability of a Multicultural Society for Indigenous Peoples in Mexico.

在这次调查的最后一年，我计划综合我迄今为止所做的所有关于不同类型的多元文化主义的理论阅读，以及在墨西哥进行的实地工作和访谈。此外，为了查明新机构“全国土著人民发展委员会”（全国土著人民发展委员会）所制订的政策的最新效果，我同该委员会各部门的代表进行了面谈。在同一次旅行中，我还在克雷塔罗市INAH（=国家人类学和历史研究所）的人类学家的陪同下完成了一系列实地工作，在“otomi”的少数民族地区，目的是采访组织生产活动的妇女，如在村里建立裁缝“maquila”（装配厂），这些活动可以是自己的，也可以是在一个名为POPMI（为土著妇女的利益而建立生产组织方案）的方案的主持下进行的，这是土著发展倡议的一项行动。另一方面，当我被邀请到墨西哥城一位传播理论研究者的家中时，通过一位家政工人，我有机会拜访她在瓜纳华托州的家乡村庄Las Moras de Tacambarillo的父母。这是一个农民社区，混血，只说一种语言。我这次访问的目的是了解一个曾经是农业的村庄发生了什么，但现在由于没有足够的耕种者而被遗弃了，因为这些家庭的儿子和女儿，无论是否结婚，与家人一起或独自一人，移民到美国以能够生存，尽管在开始的几年里，几乎所有人都没有护照或签证等法律文件。在拉斯莫拉斯村的例子中，所有的移民都前往德克萨斯州，并在他们建立的一个村庄定居下来，并将其命名为德克萨斯州的潘帕。在他们的家乡，他们年迈的父母和妻子带着小孩子呆在那里互相照顾。在国家边界两侧的这两个地方之间，经常通过电话和汇款或汇款进行通信。少

For the last year of this investigation I planned to synthesize all the theoretical reading I have done so far about different types of multiculturalisms, and field works and interviews carried out in Mexico.Besides, in order to find out the latest effects of the policies designed by the new institution "Comision Nacional para el Desarrollo de los Pueblos Indigenas (CDI)" (= National Committee for the Development of the Indigenous Peoples) I conducted interviews to the representatives of each departament of said Committee.During the same trip I also fulfilled a series of field works accompanied by the anthropologists of the INAH (= National Institute of Anthropology and History) in Queretaro city, in the ethnic zone of the "otomi" for the purpose of interviewing women who organize for productive activities such as setting up a "maquila" (assembly plant) of the seamstresses inside the village whether on their own or under the auspices of a program named POPMI (Programa de Organizacion P … More roductiva para Mujeres Indigenas = Program for Productive Organization for Indigenous Women's sake), one of the actions of the CDI.On the other hand, through a domestic worker I met when I was invited to the house of an investigator of communication theory in Mexico City, I had an opportunity to visit her parents in her native village, Las Moras de Tacambarillo, State of Guanajuato. It is a peasant community mestizo (mixed race) and monolingual. My intention of the visit was to find out what was happening in a village which used to be agricultural but is now abandoned without sufficient cultivators because the sons and daughters of the families, whether or not married, together with family or alone, immigrate into the United States to be able to survive although at the beginning for years almost all of them do not have legal documents like passpart or visa. In the case of the village Las Moras all the immigrants head for Texas and have settled down in a village they set up and named Pampa, Texas. In their home village their old parents and wives with little kids stay there taking care with each other. Between these two places on the opposite sides of the national border, there are constant communications by telephone and remittance or money transfer. Less