China in Islam

重新考虑现代伊斯兰教在亚洲的地位和作用，从“伊斯兰教中的中国”的视角来审视中国民族主义的特征，我们有了一定的结果。本项目与爱知大学新汉学建设COE项目相互关联。尽管如此，我们必须在这里再次指出国际联合研究的困难。在国际联合研究中，我们面临着与合作伙伴建立共识的一些困难。在短短两年的时间里，由于信息量的偏差，很难形成理论基础和现实认识的共同领域。你可能会说，共同拥有“宗教”概念是最大的困难，尤其是在这个研究的情况下，作为未来的任务。伊斯兰教是不同于所谓“宗教”的存在形式。我把它放在“理解框架”和政治社会定位中，“宗教”的概念像以前一样在认识方面起着坚固的作用。也就是说，每个人都拥有它，并且直到这个时候，在关于宗教定义的争论中都是模版的。一个人的认识是很难改变的，有一个问题是，说要做的事情并没有做得相当好。我可能会称之为“社会科学的魔咒”，这一论点似乎需要从现在开始进行更大的转变，因为有关宗教定义的各种问题需要发展。欧洲穆斯林面临的各种问题，例如，根源在法国，而基督教和政教分离的问题原本涉及移民问题，但政教分离的主要对象已经变成了伊斯兰教。本研究更多的是走在高层次的台阶上，“拥有一个共同的理想的亚洲社会形象”也是一个目标，同时利用以往的研究成果，通过对研究结果的理解，形成一个更加宽广的社会风格，意识到政治需要，我们需要不断地开展规模更大的研究活动。少

Reconsidering the position and its role of Modern Islam in Asia, and a trial that says you situate the character of Chinese nationalism from a visual angle called "China in Islam", we have a certain result. And this project is mutuality connected with COE project for constructing the New Sinology in Aichi University.Despite, we must be pointed out again here also about difficulty of international joint research. At international joint research, we are facing some difficulties to construct some common sense with a partner. In only two years, and with regarding a deviation of informational quantity, it is hard to constitute common field of theoretical groundwork and real recognition.You can probably say there is left largest difficulty in joint ownership of conception of "religion" as a future task in the case of this research especially. Islam is existential form that differs with so called "religion". I put it in "the framework of understanding" and political social positioning and the … More concept of "religion" functions as a firm wall on recognition aspect as before. That is to say, each one possessed it and was stenciled up to this time in the argument regarding a religious definition. One's recognition is hard to change and there is a problem that says to do is not done considerably there.I may probably call with "the spell on social science", an argument that seems to demand a bigger conversion from now on as for various problems over this religious definition needs to be developed. Various problems that go around Muslims in Europe, for example, and the root of it in France while a problem of Christianity and Laicite has an immigrant problem involved originally, however Laicites main object has been changed to Islam.This research, more putting in the step of high level, "the owning an common ideal image of society in Asia" is also a goal, while making use of former study results, through having a common sense of the study results, a society style that is wider from now on, be aware of political needs and, we need to develop constant research activities that expanded a scale still more. Less