Alexander of Aphrodisias, Commentary on Aristotle's Metaphysics, Books IV-V: New Edition

亚里士多德的《形而上学》是一部结构复杂、内容多样的著作，它对阿拉伯和西方哲学史的发展起了决定性的作用。其指导原则和主要目标不容易确定。阿佛洛狄西亚的亚历山大（公元200年），被16和17世纪的逍遥派哲学家称为“princeps exegetarum”，他是第一个成功地以单一的方式阅读亚里士多德的“形而上学”，并将其解释为第一哲学或神学的同质论文。因此，亚历山大对亚里士多德的“形而上学”的评论塑造了从古代晚期到现代的亚里士多德主义的形式和内容，也许比亚里士多德自己更多。目前的项目旨在对阿佛洛狄西亚的亚历山大对亚里士多德《形而上学》第四至第五卷的评论进行批判性编辑（包括注释）。这将导致新版本的第二卷和最后一卷，该版本基于对评论的整个手稿传统的批判性评估，并考虑到其间接传统，以及胡安·吉内斯·塞普尔韦达（1527年）的拉丁文翻译。

Aristotle's "Metaphysics", a treatise which shaped in a decisive manner the history of Arabic and Western philosophy, has a complex structure and diverse contents. Its guiding principles and main goals cannot be easily established. Alexander of Aphrodisias (fl. 200 AD), the "princeps exegetarum", as he was designated by Peripatetic philosophers of the 16th and 17th centuries, was the first to succeed in reading Aristotle's "Metaphysics" in a unitary way and interpreting it as a homogeneous treatise of first philosophy or theology. Thus, Alexander's commentary on Aristotle's "Metaphysics" shaped the form and content of Aristotelianism from late antiquity to modernity perhaps more than Aristotle himself. The present project aims at a critical edition (including notes) of Alexander of Aphrodisias' commentary on Aristotle's Metaphysics, books IV-V. It will lead to the second and last volume of a new edition, which is based on the critical evaluation of the entire manuscript tradition of the commentary and also takes into account its indirect tradition, as well as the Latin translation of Juan Ginès Sepúlveda (1527).