Māturīdī Renaissance in the 12th/18th century. With an annoted Translation and Analysis of Muḥammad b. Walī b. Rasūl al-Qīršahrī al-Izmīrī's (died 1165/1751) Kitāb al-Masāʾil al-ḫilāfiyya bayna l-Māturīdiyya wa-l-Ašāʿira and the Author's Commentary.

今天，逊尼派kalām的M kal TurīDite Curve甚至在其发源地以外的地方也享有极高的人气。它起源于今天的乌兹别克斯坦领土，并在5/11世纪之交成为一个有形的神学学校，指的是ḤAnafite神学家和法学家ABūManṣūr al-MāTurnīdī(第333/944节)的工作。从5世纪末/11世纪起，我们可以观察到与Ašʿariyya的逊尼派竞争的争论。然而，这种界限随着时间的推移而变得软化，最终在奥斯曼帝国时代的一系列著作中，列举了两个流派之间的差异点，但最终被认为是微不足道的，以至于人们可以谈论统一的逊尼派的和谐趋势。本项目旨在从MāTurnīdī的角度阐释12/18世纪逊尼派神学的细节。重点是“Kitāb al-Masāʾil-ḫilāfiyya Bayna L-MāTurnīDiyya‘s Wa-L-AšāʿIra”(“争议问题的书”)及其由Muḥammad b.Walīb.RasūL al-qīršahrīal-izmīrī(1165/1751年)的评论。因为在这个Ḥanafite Muftī和多才多艺的学者的一生中，在逊尼教内发生了范式转变，一些神学家再次越来越多地转向MāTurnīdite来源，并努力证明这种类型的神学相对于Ašʿarite系统的优越性。从文本的注释翻译开始，我们将首先分析哪些神学主题是感兴趣的焦点，并在MāTurnīdiyya和Ašʿariyya之间特别有争议。这样，“Kitāb al-Masāʾil”被证明是对12/18世纪神学话语分析的重要见证。此外，“Kitāb al-Masāʾil al-ḫilāfiyya”也是一个迄今未被注意到的重建MāTurnīdiyya形成早期阶段的来源。这是因为作者不仅提到了著名的来源，而且还提到了在以前的研究中没有被认为是MāTurīdīMutakallimūn的个人。通过这种对早期MāTurīdite作品的接受，“Kitāb al-Masāʾil al-Khilāfiyya”因此也可以作为重建早期MāTurīdiyya或修改先前研究陈述的来源。此外，在当代穆斯林社区越来越流行MāTurnīdī神学的背景下，对《Kitāb al-Masāʾil》的翻译和分析应有助于将当前知识史和社会史的发展置于其历史背景中并对其进行质疑。因此，正在调查的神学工作代表了MāTurnīdī学派早期著作与它们在现代话语中的解释之间的重要联系。

The Māturīdite current of Sunni kalām enjoys great popularity today even outside its transoxanic region of origin. Originating in the territory of present-day Uzbekistan and becoming tangible as a theological school at the turn of the 5th/11th century, it refers to the work of the Ḥanafite theologian and jurist Abū Manṣūr al-Māturīdī (d. 333/944). From the late 5th/11th century onward, we can observe a dispute with the competing Sunni school of the Ašʿariyya. However, this demarcation softens over time, culminating in a series of writings in Ottoman times in which the points of difference between the two schools are enumerated but presented as ultimately so insignificant that one can speak of a harmonizing tendency toward a unified Sunni school. This project aims to illuminate details of 12th/18th century Sunni theology from a Māturīdī perspective. The focus is on the "Kitāb al-Masāʾil al-ḫilāfiyya bayna l-Māturīdiyya's wa-l-Ašāʿira" ("Book of the controversial issues") and its commentary by Muḥammad b. Walī b. Rasūl al-Qīršahrī al-Izmīrī (d. 1165/1751). For at this Ḥanafite Muftī and versatile scholar's lifetime, a paradigm shift occurred within Sunnism in that some theologians were again increasingly turning to Māturīdite sources and endeavoring to prove the superiority of this type of theology over the Ašʿarite system. Starting with an annotated translation of the text, we will first analyze which theological topics were the focus of interest and were particularly controversial between the Māturīdiyya and the Ašʿariyya. In this way, the "Kitāb al-Masāʾil" proves to be an important testimony for the analysis of theological discourse during the 12th/18th century. Moreover, the "Kitāb al-Masāʾil al-ḫilāfiyya" also represents a hitherto unnoticed source for reconstructing earlier phases in the formation of the Māturīdiyya. This is because the author not only refers to well-known sources, but also names individuals as Māturīdī mutakallimūn who are not perceived as such in previous research. Through this reception of early Māturīdite works, the "Kitāb al-Masāʾil al-khilāfiyya" can thus also serve as a source for reconstructing the early Māturīdiyya or modifying statements of previous research. Furthermore, against the background of the increasing popularity of Māturīdī theology in contemporary Muslim communities, the translation and analysis of the "Kitāb al-Masāʾil" should contribute to placing current developments in intellectual and social history in their historical context and to questioning them. The theological work under investigation thus represents an important link between writings from the early period of the Māturīdī school and their interpretation in modern discourse.