Protestant Hagiography and Sermons on the Turks. The Transformation of two Central Genres of Religious Communication in Confessional Invectives in the 16th Century

该项目研究了在相互贬低的压力下，宗教交流的两种主要类型在内容和形式上的转变，以及16世纪文学宗教类型发展中谩骂的影响问题：关于土耳其人的传说和布道。在宗教改革和忏悔化的背景下，圣徒传记和关于土耳其人的布道对于自我定位为基督教信仰的真正代表至关重要。在这个项目中，这两个领域都是第一次用他者的概念来分析，特别是关于做他者和做自我的相互关系。研究领域A考察了路德教会殉道者和忏悔者历史收藏中圣徒传记叙事的转变，以及圣徒的日历，与天主教传说不同。工作区域B分析了路德教和天主教土耳其语布道中关于第三方的谩骂交流与相互谩骂的交织。研究领域C一方面致力于天主教对路德的“成圣”的谩骂，作为他对天主教崇拜圣徒的尖锐批评的对比，另一方面，路德对蒙特克罗齐翻译的《可兰经》的多明我会的出版和评论，作为天主教对伊斯兰教的“知识”的接受和转化的一个例子。因此，总体而言，该项目有助于研究谩骂作为宗教秩序的干扰，稳定和动态化的决定性因素，以及宗教改革和忏悔化研究领域中宗教交流类型的谩骂功能化问题。

The project investigates the transformations in content and form of two central genres of religious communication under the pressure of mutual disparagement and the question of the effects of invective for the development of literary-religious genres in the 16th century: the legend and the sermon on the Turks. Both the hagiographic narratives and the sermons on the Turks were crucial for the self-positioning as true representatives of the Christian faith in the context of Reformation and confessionalization. In the project, both fields are analyzed for the first time with the concept of Othering, especially with regard to the interrelation of Doing the Other and Doing the Self. Research Area A examines the transformation of hagiographic narrative in Lutheran collections of martyrs and confessors histories, as well as calendars of saints, as distinct from Catholic legends. Work Area B analyzes the interweaving of invective communication about a third party in conjunction with reciprocal invectives in Lutheran and Catholic Turkish sermons. Research Area C is dedicated, on the one hand, to Catholic invectives against Luther's 'sanctification' as a counterpoint to his sharp criticism of Catholic veneration of saints and, on the other hand, to Luther's publication and commentary on the Dominican Ricold of Montecroce's translation of the Koran as an example of the reception and transformation of Catholic 'knowledge' about Islam. Overall the project thus contributes to the study of invectivity as a decisive factor of disturbance, stabilization, and dynamization of religious orders as well as to the question of the invective functionalization of genres of religious communication in the research field of Reformation and confessionalization.