An Analytical Investigation OF Integrative Conditions Of Religion, Law and Medical Treatments In Mexican Villages.

在这项研究中，我们对墨西哥农村的宗教、法律和医疗综合状况进行了分析调查。宗教、法律和医疗早已融入整个文化复合体，这在墨西哥乡村社区的实际生活中得到了澄清。我们接着分析了墨西哥乡村特拉乔木尔科的天主教文化综合体的结构和功能。我们从时间感结构、空间感结构和社会结构三个方面对墨西哥天主教文化综合体的现实性和功能进行了深入的研究。因此，我们的研究主要集中在对合、对合和对合的形式和功能上。Compadrazgo（仪式亲属关系）是最广泛的亲密精神社会关系，男人或女人可以在洗礼、坚信礼、初次圣餐和结婚等场合进入这种关系。一个家庭的同伴关系涉及200多个社会……更多的联系网络。波萨达和钉十字架是一部社会戏剧，在这部戏剧中，天主教圣礼的精神态度得以生动而强烈地与上帝基督的出生和死亡紧密相连。这是天主教精神的一种强制性和综合性力量，它构成了整个天主教文化的基础和核心。墨西哥宪法最具前瞻性的方面，特别是Burgoa对宪法的理论研究，是通过纳入在德国、法国、比利时、西班牙和拉丁美洲的宪法学术领域中占有更突出地位的最新托马斯主义宪法，对长期建立的积极宪法进行前所未有的革新。不仅如此，《墨西哥宪法》对宪法的比较研究有两方面的贡献：一是对没有任何比较的理论工作假设的肤浅的各国宪法比较研究完全没有成效的严重警告；二是反对实现有意义的比较研究不可或缺的共同维度，这应该是对宪法基本原则的普遍内在渗透。在世界宪政史上，1917年制定的《墨西哥宪法》最值得称道的是第27条，该条对社会主义组织的所有权进行了严格的限制。《魏玛宪法》第27条与第153 ~ 155条一样受到好评，并规定了“济士道是公有土地”等有关济士道制度的规定；农牧地应该合法地分配给每一个声称耕种它的农民；按比例分配的菜田不得作为交易或租赁的对象，除非连续栽培满2年，否则应依法没收。就像7世纪日本的土地改革（土地和公民的国有制）一样，共同社制度涉及到几个问题。对一些人来说，这可能是理想的土地制度，但对另一些人来说，这自然是最糟糕的。然而，时至今日，合作社在墨西哥整个农业土地制度中仍占有重要地位。合伙农场和其他业主的土地构成了墨西哥所有农村农业用地的核心。最近，《济州岛土地法》进行了重大改革。为研究利什曼原虫，对墨西哥乡村社区寄生虫进行了分析调查，其媒介为白蛉，病原微生物为鞭毛血吸虫病利什曼原虫属。一旦苍蝇叮咬人体的某个部位，它的病原体就会在一段时间内在体内充分发展，导致人体死亡。通过对墨西哥寄生虫病的研究，可以阐明墨西哥今天的文化生态背景。扮演着宗教领袖或牧师、政治管理者和传统治疗师等社会角色的马拉卡姆在惠科尔文化综合体中扮演着极其重要的社会角色。手按摩，嘴吮吸假想的疾病和它的呈现构成了Marakame的治疗，其中十字架也具有重要的意义。马拉卡姆的口腔吸出疾病的机理将有助于萨满教的澄清。在一个信奉天主教的玛雅人社区，Mani, Men（牧师=治愈者）试图治愈几乎所有的疾病。男性的治疗既包括玛雅传统的治疗方式和病因学，也包括天主教的治疗手段和天主教对疾病原因的解释。具体来说，一些疾病的原因被认为是源于天主教教堂对圣像的惩罚，而圣像的奇迹在很多情况下是他或她从疾病中康复的关键因素。更重要的是，一些大的节日已经观察到的神奇的治疗力量的圣人和神圣的天主教。少

In this research we performed an analytical investigation of integrative conditions of religion, law and medical treatments in Mexican rural villages. Religion, law and medical treatments have long been integrated into the whole cultural complex, which is to be clarified in the actual life of Mexican village communities. We proceeded to analyse the structure and function of Catholic culture complex in a Mexican rural village, Tlajomulco. We have been conducting intensive research on the reality and function of Mexican Catholic culture complex in terms of the structure of sense of time, sense of space and the social structure. So our research is mainly concerned with the form and function of compadrazgo, posada and cruzificacion.Compadrazgo (ritual kinship) is the most widespread intimate spiritual social relationship, into which a man or a woman may enter on such occasions as baptism, confirmation, primera communion and marriage. Compadrazgo in one family involves more than 200 sociall … More y connecting network. Posada and crucification is a social drama in which a Catholic sacramental mental attitude could be revitalized vividly and intensively in deep lively association with the birth and death of the God, Christ. This is a coercive and integrative force for a Catholic mentality which constructs the basis and core of the whole Catholic culture.The most forward-looking aspects of the Mexican Constitution, especially the Burgoa's theoretical study of the Constitution is the unprecedented renovation of long established positive Constitution through incorporation of the latest Thomist constitution which has assumed greater prominence in the academic field of the Constitutional law in Germany, france, Belgium, Spain and Latin America. More than that, the Constitution of Mexico has for its object the twofold contribution to the comparative study of Constitutional law : one is the serious warning against total unproductiveness of the superficial comparative study of constitutions among the nations without any theoretical working hypothesis of comparison, and the other is against the realization of indispensability of common dimensions for meaningful comparative study, which should be universal innate penetration to the fundamental principle of the Constitutional law.In the world history of the Constitutional law, the Constitution of Mexico established in 1917 deserves the highest terms of praise in terms of Article 27 under which the strict limitation of propriety rights is provided for socialistic organization. Article 27 has won as much critical acclaim as Article 153-155 of the Weimar Constitution, and it stipulates a number of provisions concerning ejido system that ejido is communal land ; ejido should be legally assigned to every peasant who claims to cultivate it ; the pro rata allotment of ejido should not be object of transaction or lease, and it should be justly forfeited unless it is cultivated for successive 2 years. The ejido system involves several problems just as did the japanese land reform Kochikomin (state ownership of land and citizen) in the 7th century. It may well be ideal land system to some but it is naturally the worst one to others. Yet ejido still occupies an important position in the whole agricultural land system in Mexico today. The ejido and other lands of proprietor construct the core of agricultural land in all Mexican villages. The ejido land bill has recently undergone a great reform.An analytical investigation of parasites in Mexican village communities was carried out in terms of the research into Leishmania, whose vector are sandflies and whose pathogenic microbe is the genus Leishmania of schistosomiasis flagellate. Once the fly bites some part of human body transacting its pathogens which in some time sufficiently develop inside the body to cause it to die. Through the study of parasitosis in Mexico, the cultural ecological background of Mexico today can be elucidated.Marakame, who performs social positions of religious leader or priest, political administer and traditional curer, discharges an extremely significant social role in the Huichole cultural complex. Hand massages, mouth sucking-out of the supposed disease and presentation of it compose the Marakame's curing, in which the cross carries an important meaning as well. The mechanism of Marakame's mouthsucking out of the disease will contribute to the clarification of shamanism.In a Catholic mayan community, Mani, Men (priest=curer) tries to cure almost all diseases. Men's curing includes not only mayan traditional mode of curing and aetiology but also Catholic curative means and Catholic interpretation of the causes of diseases. To be concrete, several causes of diseases are believed to have derived from the castigation of sacred images in Catholic churches, and miracles from sacred images are on a great number of occasions crucial factor to relate his or her recovery from diseases. What is more, some big festivals have been observed for the miraculous curative force of the saints and the sacred in Catholic. Less