Studies on Cartesianism in Eighteenth Century France from the View Point of History of ldeas

他们说笛卡尔主义，在十七世纪下半叶在他自己的国家受到欢迎，在十八世纪失去了影响力。这本身是没有误解的。但是笛卡尔思想并没有在本世纪消失。此外，19世纪出现了笛卡尔文艺复兴的现象。如果是这样的话，那么在18世纪，一定有一些笛卡尔主义的遗产。要弄清楚的问题是，笛卡尔主义以什么形式被继承，笛卡尔神话是如何形成和发展的。1)冯特内尔批判方法的发展，他继承了笛卡尔主义。我们考察了笛卡尔方法中的批判精神是如何延续并应用于丰特奈尔作品中的具体问题的。（二）《笛卡儿的神话》中神话概念的考察。通过对巴尔特和赖尔所使用的神话概念的批判运用，我们从思想史的角度，将笛卡尔的神话概念置于十八世纪法国笛卡尔主义的研究之中。（三）对已完成的研究进行复查和整改。参考18世纪法国思想史的研究，我们需要整理这些研究。例如，《笛卡尔女性》重新审视了笛卡尔和女权主义的问题。《旧制度下理性话语的版本与颠覆》（Erica Harth, Ithaca and London, 1992）。4)笛卡尔文艺复兴。从《笛卡儿的神话》的角度，对十九世纪笛卡儿的思想作了一个概览。我们编制了一份有关笛卡儿神话的研究书目，并提供了有关这些研究的文献。

They say that the Cartesianism, which was welcome in his own country in the second half of the seventeenth century, lost its influence in the eighteenth century. This is, in itself, free from misunderstandings. But the Cartesian thought did not become extinct in this century. Still more, in the nineteenth century came about the phemomenon of Cartesian Renaissance. If it is the case, there had to be some inheritance of Cartesianism in the eighteenth century. The problem to make clear was that in what form the Cartesianism was inherited and the Myth of Descartes was composed and developed.1) The development of the critical method in Fontenell who took over the Cartesianism. We examined how the critical spirit in the Cartesian Method be continued and be applied to the concrete problems in the Fontenelle's writings2) The examination of the concept Myth in the expression of Myth of Descartes. With the critical application of the concept Myth which was used by Rollan Barthes and Gilbert Ryle, we situated the concept Myth of Descartes in the studies of Cartesianism in the Eighteenth France from the view point of history of ideas.3) Reexamination and rectification in the studies that were accomplished. Referring to the studies of the history of ideas in the eighteenth century France, we stove for filing up these studies. For example the problem of Descartes and feminism was reexamined by Cartesian Women. Versions and Subversions of Rational Discourse in the Old Regime (Erica Harth, Ithaca and London, 1992).4) Cartesian Renaissance. We took a general survey of Cartesian thought in nineteenth century from the point view of Myth of Descartes.5) Bibliography. We drew up a bibliography of the studies concerning with the Myth of Descartes and provided with the documents about these studies.