Aristotle's Scientific and Daialectic Metaphysics

亚里士多德的形而上学是他哲学体系的最高层次。一方面是研究一般存在的本体论，另一方面是研究原初的、不动的和永恒的存在的神学，这两者作为一门学科是以这样一种方式联系在一起的，即“由于原初而普遍”。“这一研究在方法论上表明，辩证法和物理学是形而上学的互补基础。笔者认为，辩证法作为辩论方法及其实践，应该通过发现其方法不是“辩证地“而是”通过建构性形式论证的方式"来区分。亚里士多德的学术界过去没有区分“dialectikos”和“logikos”。“逻辑”方法被用来涵盖哲学活动的整个范围，只要它的研究是语言学表达的。这种方法可以在语言使用规范性的基础上，通过语言分析来证明被调查对象的存在。本质是逻辑克斯声称的自我同一的存在。这通过设定被询问对象本身相同的条件来引导物理调查。作为本体论的一种模式，形态论是亚里士多德在对物理实体和现象进行因果解释时满足这一条件的一种手段。

Aristotelian Metaphysics is settled at the top of his philosophical system. It is, on the one hand, the ontology which investigates being in general and, on the other, the theology which investigates the primary immovable and eternal being, both of which are related as a disciplin dealing with being in such a way as "universal because of being primary." This research methodologically made it clear that dialectic and physics are complementary basis for metaphysics. I argued that dialectic as the method of debate and its practice should be distinguished through having found out that its method is not constructed "dialectically (dialektikos)"but" by the way of constructive formal argument (logikos)". Aristotelian scholarship used to have not distinguished "dialectikos" from "logikos". The method "logikos" is employed to cover the whole range of philosophical activities, insofar as its investigation is linguisticaly expressed. This method can make a claim of existence of the object inquired through language analysis on the basis of normativity of current use of language. The essence is logikos claimed as the self identical being. This leads the physical investigation by setting the condition of being per se identical of the object inquired. Hylomorphism as a mode of ontology is Aristotle's device to meet this condition in terms of causal explanation on physical entities and phenomena.