The rise of modern mataral science and the chrishan matural theology

研究结果如下：1.研究结果如下。我试图阐明艾萨克·牛顿宗教思想的整体轮廓，这是自1970年S以来牛顿研究的主要主题之一，并确认其思想的核心部分是基本思想，即上帝的统治、秩序和简单。通过这样的思考，他的整个思想变得清晰起来。我在他的《关于但以理的预言和圣约翰的启示录》中分析了牛顿的历史神学和圣经解释，并解释了他对上帝的理解，这是他神学的前提。在这项研究中，我们明确了这种对上帝的理解将自然科学、自然哲学和自然神学整合到牛顿思想体系中，并且自然神学在这种情况下发挥了主导作用。为了理解牛顿的宗教思想，我把牛顿的末世论放在西方末世论的历史背景下。这让我们得出了这些结论。牛顿的宗教思想代表了17世纪英国国教的自由主义，牛顿思想可以作为一种社会意识形态发挥作用。至于自然神学，通过考察上帝存在论点的原意，我们清楚地表明，我们应该从基督教信仰的合理性的角度对其进行重新评估。我从理解牛顿的角度描述了现代神学(吉尔基、托兰斯、帕南伯格)中的科学理论。由此可以看出，自然哲学在神学与自然科学关系的新建构中占有举足轻重的地位。

The result of this research is as the following.1. I tried to elucidate the whole figure of Isaac Newton's religious thought, which is one of main themes in Newton studies since 1970's, and confirmed that the basic ideas, that is, dominion of God, order, and simplicity, were located in the part of the core of his thought. The whole affair of his thought became clear by this consideration.2. I analyzed the Newtonian theology of history and Bible interpretations in his "Observations upon the Prophecies of Daniel, and the Apocalypse of St. John," and explained his understanding of God which was premise of his theology. In this research, we made clear that this understanding of God integrated natural science, natural philosophy and natural theology in the system of Newtonian thought, and that natural theology played a leading part in that case.3. I placed the eschatology of Newton in the context of the history of eschatology in West in order to understand his religious thought. This leads us to these conclusions. Newton's religious thought represented the latitudinarianism in the 17th Century Anglican Church and the Newtonian thought could function as a social ideology.4. As for the natural theology, it became clear by examining the original meaning of the arguments for the existence of God that we should reevaluate it from the pont of view of the rationality of christian faith.5. I described the theories of science in modern theology (Gilkey, Torrance, Pannenberg) from the perspective of understanding of Newton. From this consideration, it became clear that the natural philosophy occupied the decisive position for the new construction of relation between theology and natural science.