A Study on Aspects ofIdea of God and Modern Significances of Ideas ofSubjectivity in German Idealism

我们通常认为上帝是至高无上的。G.同时我们也可以认识到上帝是不可辨认的。然后我们会注意到，我们自己的意识本身可能是人类的理性。这是因为，自近代以来，我们认为和理解怀疑（怀疑论）对我们自己的原因是最重要和最关键的。因此，上帝的问题与人的主观性和自由问题有着密切的关系，这一点变得很明确。我确信，关于发展对上帝的合理理解的可能性的问题与关于人类理性的可能性的问题有关，因此将开辟新的可能性。本文通过对德国唯心主义中的“良心概念”的分析和阐释来说明这些情况。

We usually understand God as the supreme, e. g. nunc aeternitatis, and at the same time we could realize the God as the unrecognizable. And then we will notice that our own conciousness itself could be human reason. That is because, since modern ages, we think and understand doubt (skepsis)on our own reason as the most important and crucial. It becomes explicit, therefore, that the problems of God has a close relationship with matters of human subjectivity and freedom. I' m certain that the question on possibilities to develop a reasonable understanding on God is relevant to the question on possibilities of human reason, and consequently will open its new possibilities. This study has illuminated these conditions through analysis and interpretation of"the concept of conscience"(Gewissensbegriff)in German Idealism.