Meister Eckhart and the Parisian University in the early 14th century - Codex Vaticanus Latinus 1086

梅斯特·埃克哈特是14世纪早期巴黎大学人文主义哲学和神学教义的杰出人物之一。该项目旨在重写这个时代的历史，拓宽埃克哈特的文本基础，并在他那个时代的其他基本上未被探索的学者的背景下阅读他的著作。梅斯特·埃克哈特(约1260-1329)是今天被广泛阅读的中世纪哲学神学家和传教士之一，他在他的时代内外具有极大的影响力和争议性。只有在他之前的托马斯·阿奎那两次被召唤到巴黎的神学主席。从他的巴黎教学中，有几个文献保存了下来，但埃克哈特的巴黎问题被认为是“中世纪思想产生的最著名的一套文本之一”(Kurt Flash，Meister Eackhart，2010，第113页)。到目前为止，我们只知道五个这样的问题，其中三个可以追溯到他1302/3年的第一个教主，另外两个可以追溯到他1311/2年的第二个教主。当PI写下他的《超然的艺术》(彼得斯，鲁汶，2011)和他的《埃克哈特关于主的祈祷》(彼得斯，鲁汶，2011)时，他重新发现了另外四个巴黎问题，他认为这些问题很可能是埃克哈特写的，但被他们的第一个发现者马丁·格拉布曼(Martin Grabmann)(以及后来的所有编辑)排除在外，因为它们是可疑的。他应邀在2010年国际中世纪大会上发表了他的发现(将在2012年JTS 63上发表)。因此，埃克哈特的主要编辑(Loris Sturlese教授、Georg Steer教授)鼓励PI进行一项重大研究项目，以检查、确定和评论这一非凡的发现。尽管重新发现的问题已经值得详细研究，但必须考虑这四个问题的来源：手稿增值税。晚些时候。1086年被列为一个至关重要的文件，它阐明了在巴黎的哲学，神学和法律教学在十四世纪初的发展。Prosper的收藏品包含了该大学学生、学士和硕士(摄政王)的姓名和意见，并保存了对这个欧洲文化中心学习氛围的详细洞察的文件，这是其他文件所不具备的。对于许多被点名的人来说，这将是对他们的传记书目和他们的思想的第一次学术研究。以下是增值税中包含的几个人的问题。晚些时候。1086：普洛斯珀，雅克·达斯科利，格雷瓜尔·德·卢克斯，约翰。S。埃利吉，格雷瓜尔·德·卢克斯，亨利克斯：德·甘德？，吉勒斯·德·罗马，埃吉迪乌斯·罗曼努斯，西蒙·德·科贝亚，伯特朗·德·特雷，杰拉德斯·德·S。维克托，格雷瓜尔·德·卢克斯，佩斯托·迪奥，亨利克斯·阿曼迪，让·德·波利(142ra1)，让，德·L·德·埃科里耶？，马丁·阿贝维尔，弗朗索瓦·卡拉乔利或德卡西斯·迪那波利，布里托：拉乌尔·雷诺，吉伊·特雷尼或德·佩里尼昂，杜兰德斯，杜兰德斯托马斯·德阿基诺……证实四个重新发现的巴黎问题的潜在真实性，并在这份独特的拉丁手稿的背景下阅读它们，将为14世纪初巴黎大学人文主义、神学和哲学思想的早期开端提供一个全新的见解。

Meister Eckhart was one of the towering figures of early 14th c. humanist teachings of philosophy and theology at the University of Paris. The project intends to rewrite the history of this time, broadening the textual basis for Eckhart and reading his texts against the background of other, largely unexplored scholars of his time.Meister Eckhart (ca. 1260-1329) is one of the most widely read medieval philosophical theologians and preachers today, and he was highly influential and controversial in and beyond his times. Only Thomas Aquinas before him was called twice to the chair of Theology in Paris. From his Parisian teaching, several documents have survived, but Eckhart's Parisian Questions are regarded as 'one of the most famous set of texts that medieval thinking has produced' (Kurt Flash, Meister Eckhart, 2010, p. 113). So far we only knew of five such Questions, three that were dated to his first magisterium in 1302/3, the other two to his second in 1311/2. While the PI wrote his 'Art of Detachment' (Peeters, Leuven, 2011) and his 'Eckhart's On the Lord's Prayer' (Peeters, Leuven, 2011), he re-discovered four more Parisian Questions that he thought were likely to be authored by Eckhart, but had been excluded as dubious from their first discoverer Martin Grabmann (and all subsequent editors). He presented his findings as invited main lecture at the International Medieval Congress 2010 (to be published in JTS 63, 2012). As a result, the main Eckhart editors (Professor Loris Sturlese, Professor Georg Steer) encouraged the PI to undertake a major research project to check, ascertain and comment on this extraordinary discovery. Although the re-discovered Questions are already worth a detailed study, the source from where the four derive has to be taken into account: The manuscript Vat. Lat. 1086 ranks as a document of crucial importance which sheds light on the development of philosophical, theological and juridicial teaching at Paris in the beginning XIVth century. Prosper's collection contains names and opinions of students, bachelors and masters (regents) of the university and preserves the documentation of a detailed insight into the atmosphere of learning of this European cultural centre as no other document does. For many of the named people, this will be a first scholarly study of their bio-bibliography and their thinking. Here just a few examples of people who's questions are contained in Ms. Vat. Lat. 1086:Prosper, Jacques d'Ascoli, Gregoire de Lucques, Joh. de Monte s. Elygii, Gregoire de Lucques, Henricus: de Gand?, Gilles de Rome, Aegidius Romanus, Simon de Corbeia?, Bertrand de Turre, Gerardus de s. Victore, Gregoire de Lucques, Pe de sto dyo, Henricus Amandi, Jean de Pouilly (142ra1), Jean, de l'ordre du Val des Ecoliers?, Martin d' Abbeville, François Caraccioli or de Caroccis di Napoli, Brito: Raoul Renaud, Gui Terreni or de Perpignan, Durandus, Thomas de Aquino ...To substantiate the potential authenticity of the four re-discovered Parisian Questions and to read them against the background of this unique Latin manuscript will provide an entirely new insight into the early beginnings of humanist theological and philosophical thinking of Paris University of the early 14th century.