The Ordination of Nuns in the Tibetan Buddhist Canon, its Presentation in the Tibetan Commentaries, and Approaches toward the Buddhist Nuns' Order Restoration in Tibetan Buddhism (including the expansion of the ITLR Database by analyzing and adding monast

藏传佛教大藏经中尼姑的戒律、藏传注释中的呈现，以及藏传佛教尼姑恢复戒律的途径（包括通过分析和添加僧侣来扩展ITLR数据库）

• 批准号: 155080625
• 负责人: Dr. Carola Roloff
• 金额: --
• 依托单位: Akademie der Weltreligionen
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2010
• 资助国家: 德国
• 起止时间: 2009-12-31 至 2016-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/155080625?language=en
• 关键词: Ordination; Nuns; Tibetan; Buddhist; Canon

The aim of the project is to study the rituals and rules for the highest ordination of a nun, in that version of the Buddhist monastic law that regulates the school of the Mulasarvastivadins and that is largely preserved in Tibetan translation only. According to tradition, full ordination for women was introduced by the Buddha. It was transmitted to several Buddhist countries. In Taiwan, Korea and Vietnam, it spread in accordance with the Vinaya of the Dharmaguptakas. In India, Sri Lanka and Nepal, the ordination of nuns became extinct around the 11th or 12th century. So far we have no accounts that full ordination for women was ever introduced to other Buddhist countries, such as Thailand or Tibet. Since the 1970s, efforts have been made by Buddhists worldwide to introduce or re-introduce this ordination, not least because it promises an appreciation of the role of women in society and an improvement of human rights for large parts of Asia. In July 2007 at the University of Hamburg, an international congress on the role of Buddhist women in the order took place, dealing precisely with this interdisciplinary topic. It became clear that, contrary to the prevailing opinion, in the area of the ordination rituals for nuns significant differences between the extant schools of the Vinaya exist. By examining basic texts that have not been evaluated to date in either scientific research or within the Tibetan exegesis itself, this research project will demonstrate that by selective exegesis this tradition continues to impact the lives of parts of the female population. With reference to the present discussion and the latest autochthonous publications surrounding the Buddhist nuns' order restoration, it will be shown how a revival of the full ordination of Buddhist nuns in Tibetan Buddhism can be justified in accordance with the monastic code. Furthermore in cooperation with the Indo-Tibetan Lexical Resource Project of the Khyentse Center at the University of Hamburg a terminological analysis and a sustainable collection of monastic terms will be undertaken with particular emphasis on feminine forms. Thus an already existing digital (online) reservoir will be extended into the field of Vinaya.

该项目的目的是研究尼姑最高受戒的仪式和规则，在该版本的佛教寺院法中，规定了根本说一切有部的学校，这在很大程度上只保存在藏文翻译中。根据传统，妇女的完全受戒是由佛陀引入的。它被传播到几个佛教国家。在台湾、韩国和越南，它按照法藏部的律宗传播。在印度、斯里兰卡和尼泊尔，修女受戒仪式在世纪或12世纪左右绝迹。到目前为止，我们还没有任何资料表明，对妇女的完全受戒曾经被引入其他佛教国家，如泰国或西藏。自20世纪70年代以来，全世界的佛教徒都在努力引进或重新引进这种戒法，尤其是因为它承诺重视妇女在社会中的作用，改善亚洲大部分地区的人权。2007年7月，在汉堡大学举行了一次关于佛教徒妇女在修会中的作用的国际会议，专门讨论了这一跨学科的主题。很明显，与流行的观点相反，在尼姑受戒仪式方面，现存的律宗学派之间存在着显著的差异。通过研究迄今为止尚未在科学研究或藏文注释本身中得到评估的基本文本，该研究项目将证明，通过选择性注释，这一传统继续影响着部分女性人口的生活。参考目前的讨论和当地最新的关于尼僧秩序恢复的出版物，我们将展示如何根据寺院法典，在藏传佛教中恢复尼僧的完全受戒。此外，还将与汉堡大学钦哲中心的印藏词汇资源项目合作，进行术语分析和可持续的寺院术语收集，特别强调女性形式。因此，现有的数字（在线）水库将扩展到律宗领域。