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The Greek Book of Jeremiah: Studies on Its Composition and Translation

希腊耶利米书：其写作与翻译研究

基本信息

批准号：
237802570
负责人：
Professorin Dr. Karin Finsterbusch
金额：
--
依托单位：
Institut für Judaistik
依托单位国家：
德国
项目类别：
Research Grants
财政年份：
2013
资助国家：
德国
起止时间：
2012-12-31 至 2016-12-31
项目状态：
已结题

来源：
https://gepris.dfg.de/gepris/projekt/237802570?language=en
关键词：
Greek Book Jeremiah Studies Its

项目摘要

Jeremiah exists in two main versions (Hebrew MT-Jeremiah und Greek LXX-Jeremiah). Both texts impose a significantly different structure (for example a different position of the oracles against foreign nations) and size (LXX-Jer is about one seventh shorter than MT-Jer). The differences are so significant that scholars can even speak of two different books of Jeremiah. The question of the relationship between the two texts is debated (especially the question of the existence of a non-masoretic Hebrew Vorlage of LXX-Jer). However, most scholarly literature focuses on the Hebrew text of Jeremiah and asks for LXX-Jer only with regard to its relation to MT-Jer. The Greek text of Jeremiah has not yet been studied in its own right as such an examination requires special knowledge in the field of classical philology. The proposed project wants to address this surprising desideratum. Firstly, structure and content of the Greek Jeremiah are to be examined especially with regard of linguistic features (like key formulae) in transitional passages as well as with regard to the different levels of communication (narrator - readers, Jeremiah - addressees etc). On the basis of this examination the profile of the composition of LXX-Jer will be described. The following questions need to be answered: Is the composition coherent (position of the oracles against foreign nations)? Which underlying principles govern the structure of LXX-Jer (chronological order, "theological" criteria)? Secondly, some exemplary units are to be examined with respect of their language and rhetoric. The following questions need to be asked in this regard: Though the most basic norm of the translation is that of isomorphism, as is often noted, did the translator pay attention to literary quality of his text? Did he use rhetorical devices of the target Greek language and culture? Was there one translator or were there more (differences in the parts of the book)? Can observations about the rhetoric of the speeches provide information about the cultural milieu of the translator(s) and the purpose of the translation? The answers to these questions will influence both the study of the Book of Jeremiah as well as the study of the Septuagint in general significantly.

耶利米存在于两个主要版本（希伯来文MT耶利米和希腊文LXX耶利米）。这两个文本强加了一个显着不同的结构（例如对外国的神谕不同的立场）和大小（LXX-Jer比MT-Jer短约七分之一）。这些差异是如此显著，以至于学者们甚至可以说耶利米书是两本不同的书。两个文本之间的关系的问题是有争议的（特别是一个非masoretic希伯来语Vorlage的LXX-Jer的存在问题）。然而，大多数学术文献侧重于耶利米的希伯来文，并要求LXX-Jer只就其与MT-Jer的关系。希腊文本耶利米还没有被研究在其本身的权利，因为这样的考试需要在古典语言学领域的特殊知识。拟议的项目希望解决这一令人惊讶的迫切需要。首先，结构和内容的希腊耶利米是要审查特别是关于语言特征（如关键公式）在过渡通道，以及关于不同层次的沟通（叙述者-读者，耶利米-收件人等）。在此检查的基础上，将描述LXX-Jer组成的概况。需要回答以下问题：作品是否连贯（神谕对外国的立场）？哪些基本原则支配的结构LXX-Jer（时间顺序，“神学”标准）？其次，对一些典型的语言和修辞进行考察。在这方面需要提出以下问题：虽然最基本的翻译规范是同构，正如人们经常指出的，译者是否注意到他的文本的文学质量？他是否使用了目标希腊语言和文化的修辞手段？有一个翻译还是有更多的翻译（书中部分的差异）？对演讲修辞的观察能否提供有关译者文化背景和翻译目的的信息？这些问题的答案将影响耶利米书的研究以及一般意义上的七十士译本的研究。