Identity in the face of Religious Plurality. A qualitative-reconstructive approach on conditions and impacts regarding Interreligious Communication

面对宗教多元化的身份。

• 批准号: 251766859
• 负责人: Professorin Dr. Gritt Klinkhammer
• 金额: --
• 依托单位: Institut für Religionswissenschaft und Religionspädagogik
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2014
• 资助国家: 德国
• 起止时间: 2013-12-31 至 2019-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/251766859?language=en
• 关键词: Identity; face; Religious; Plurality.; qualitative

The variety of cultures, heterogeneity of lifestyles and plurality of religious ideas has been a challenging subject of diverse scientific disciplines. In this regard, questions about recognition of cultural, social and personal identity, as well as about the relationship between the stranger and the intimate contour the field of reflections in cultural and social studies. Some studies are also given special attention in the field of religious plurality and interreligious encounter and communication. However, the religion seems problematic to integrate into the above mentioned debate. At least in emic perspective, interreligious encounter and communication, additionally, are dealt with in terms of claims of transcendent truth, which are possibly connected to intangible authority. In this respect, interreligious communication does not only aim at the negotiation of the limits of mutual toleration, but, furthermore, at the struggle for recognition of intangible claims of truth. Religious plurality, in this view, appears dangerous and unavoidably triggers the clash of civilizations (Huntington 1998).In contrast, the submitted project sets the assumption that spaces of interreligious encounter and communication, like these, which have been founded after 9/11 as initiatives of interreligious dialogue, have established unique spaces of religious dynamics where religious personal and social hybrid identities have emerged beyond traditional tolerance concessions and/or strict limitations of the monotheistic religions claim of absoluteness.With reconstructive methods the project intends to analyze how continuous interreligious communication as it takes place in initiatives of interreligious dialogue influences the common work on of members. The aim of the project is to generate a grounded theory of religious Identity in the face experiences of religious plurality in a social near range. Here, not only the actors cognitive processes of treatment and their subjective theories are of interest, but their conflicts, delineation, harmonization, or mixtures of religious generation of sense on a biographical level. The project will also look at the gateways of the break down and abandonment of interreligious communication.Therefore, the project analyzes for the first time which biographical dynamics are generated by continuously interreligious communication respective experiences of religious plurality in social close-range. The project thus contributes to the history of modern religiosity and to the debates on secularization and transformation of religion in modern societies.

文化的多样性、生活方式的异质性和宗教观念的多样性一直是不同科学学科的一个具有挑战性的课题。在这方面，关于承认文化、社会和个人身份的问题，以及关于陌生人和亲密轮廓之间的关系的问题，都是文化和社会研究领域的思考领域。在宗教多元化和不同宗教间的相遇和交流领域，一些研究也受到特别关注。然而，宗教似乎很难融入到上述辩论中。至少在主位视角下，宗教间的相遇和交流，另外，是以超然真理的主张来处理的，这可能与无形的权威有关。在这方面，宗教间交流不仅旨在谈判相互容忍的限度，而且还旨在争取承认无形的真理主张。在这种观点下，宗教多元化似乎是危险的，并不可避免地引发文明冲突(Huntington 1998)。相比之下，提交的项目假设，9/11事件后建立的宗教间接触和交流空间，如这些作为宗教间对话的倡议，建立了独特的宗教动态空间，在这些空间中，宗教个人和社会混合身份已经超越了传统的容忍、让步和/或一神论宗教绝对性的严格限制。通过重建方法，该项目旨在分析在宗教间对话倡议中发生的持续宗教间交流如何影响成员的共同工作。该项目的目的是在面对社会范围内宗教多元化的经历时，产生一种宗教认同的扎根理论。在这里，不仅关注参与者的治疗认知过程和他们的主观理论，而且还关注他们在传记层面上的宗教生成感觉的冲突、描绘、和谐或混合。该项目还将考察宗教间交流的中断和放弃的途径。因此，该项目首次分析了不断的宗教间交流产生了哪些传记动态，以及各自在社会近距离内宗教多元化的经历。因此，该项目有助于现代宗教的历史和关于现代社会中宗教的世俗化和转变的辩论。