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Ex Oriente - beyond Orientalism: Indian Knowledge and Knowledge about India in the Worldviews and 'Lebenswelten' of a 'different' Latin American modernity (1880-1940)

Ex Oriente - 超越东方主义：“不同”拉丁美洲现代性的世界观和“生活世界”中的印度知识和关于印度的知识（1880-1940）

基本信息

批准号：
326928344
负责人：
Professorin Dr. Susanne Klengel
金额：
--
依托单位：
Lateinamerika-Institut (LAI)
依托单位国家：
德国
项目类别：
Research Grants
财政年份：
2017
资助国家：
德国
起止时间：
2016-12-31 至 2020-12-31
项目状态：
已结题

来源：
https://gepris.dfg.de/gepris/projekt/326928344?language=en
关键词：
Ex Oriente beyond Orientalism Indian

项目摘要

This project will contribute to the transregional study of historical South-South interrelations between the regions of Latin America and Asia. It examines intellectual and cultural ties between Latin America and India between 1880 (Hispano-American modernism) and 1940 (a time of upheaval due to global historical events), a period which is of central importance for the formation of the complex, entangled Latin American modernity. What is innovative about this research project is its focus on the Indian kowledge and the knowledge about India circulated among Latin American intellectuals that went far beyond the Orientalism of Hispano-American modernism. It comprised at that time an important but little-known element of the orientation knowledge of intellectuals and artists, who from various motives searched for intellectual and aesthetic alternatives to Western thought (including within so-called 'esoteric' systems of thought such as theosophy) and brought them into public discourse. These knowledge formations shall be reconstructed using approaches from intellectual history, cultural studies, and art history, and identified and positioned as constitutive elements of a different Latin American modernity. Equally important are the current discussions about Orientalism, which are challenging the Europe-focused critique of Orientalism in the style of Edward Said to include the perspective of the global South, as well as recent studies of Western Esotericism, which in Latin America as well may be labeled as 'rejected knowledge' as defined by W. Hanegraaff (2012). This project places special importance on an intensive and concrete examination of specific materials and historical-cultural contexts as well as the inclusion of Indian perspectives, which builds on many years of cooperation with Indian scholars of Latin American Studies.

这个项目将有助于对拉丁美洲和亚洲区域之间历史上的南南相互关系进行跨区域研究。它考察了1880年（西班牙-美洲现代主义）和1940年（由于全球历史事件的动荡时期）之间拉丁美洲和印度之间的知识和文化联系，这一时期对于形成复杂，纠缠的拉丁美洲现代性至关重要。这个研究项目的创新之处在于它对印度知识的关注，以及在拉丁美洲知识分子中流传的关于印度的知识，远远超出了拉美现代主义的东方主义。它包含了当时知识分子和艺术家的一个重要但鲜为人知的定向知识元素，他们出于各种动机寻找西方思想的智力和美学替代品（包括所谓的“深奥”思想体系，如神智学），并将其带入公共话语。这些知识的形成将使用思想史、文化研究和艺术史的方法进行重建，并被识别和定位为不同拉丁美洲现代性的构成要素。同样重要的是当前关于东方学的讨论，这些讨论挑战了爱德华·萨义德（Edward Said）风格的以欧洲为中心的东方学批判，包括全球南方的视角，以及最近对西方神秘主义的研究，后者在拉丁美洲也可能被w·汉尼格拉夫（W. Hanegraaff, 2012）定义为“被拒绝的知识”。该项目特别重视对特定材料和历史文化背景进行深入和具体的考察，并在与印度拉美研究学者多年合作的基础上纳入印度的观点。