In the triangle of the great powers: Interactional spaces of the kings and the nobility from Eastern Georgia (1555-1724)

该项目涉及格鲁吉亚国王和贵族的互动空间，他们与萨法维帝国、奥斯曼帝国和俄罗斯帝国等邻国的王室保持着密切的社会文化和政治互动和交流。在这些大国的扩张主义冲突区域内，移民过程在创造相互影响的领域中起着至关重要的作用。本研究项目的时间框架涵盖了1555年至1724年之间的时期，从阿马西亚和平（1555年）开始，直到最后一个萨法维总督Vakhtang VI（别名Hosaynqoli Khan）从东格鲁吉亚王国Kartli移民到沙皇宫廷（1724年）。这项研究是根据来自格鲁吉亚东部卡特利和卡赫提王国的政治行动者的样本进行的，在奥斯曼帝国和萨法维之间的《阿马西亚和平条约》达成协议后，这个地区被认为受到萨法维的影响。比较全球历史分析被证明是研究格鲁吉亚政治参与者互动空间的最佳方法，他们发现自己处于对萨法维文化和宗教的同化和分化的高度复杂过程中，并受到奥斯曼帝国和沙皇主要政治利益的持续影响。该项目的目的是展示格鲁吉亚国王的行为，并展示跨奥斯曼领域全球发展过程中移民、跨文化相互关系、维持权力的机制以及宗教文化的各个方面。

This project is dealing with the interactional spaces of the Georgian kings and the nobility who maintained close socio-cultural and political interaction and communication with the royal courts of neighboring countries like the Safavid Empire, the Ottomans and the Russian Empire. The migration processes play a crucial role in the creation of interactional fields within the conflicting areas of expansionism of these great powers. The timeframe of this research project covers a period between 1555 - 1724, starting with the peace of Amasya (1555) up to the emigration of the last Safavid viceroy Vakhtang VI (alias Hosaynqoli Khan) from the Eastern Georgian Kingdom Kartli to the Court of the Czar 1724.The study is based on samples of political actors from the Eastern Georgian Kingdoms of Kartli and Kakheti, an area which was considered to be under the influence of the Safavids following the agreement in the peace treaty of Amasya between the Ottomans and the Safavids.Comparative global historical analysis proves to be the best methodological approach in researching the interactive spaces of Georgian political actors who found themselves in a highly complex process of assimilation and differentiation towards the Safavid culture and religion as well as under continuous influence of major political interests of the Ottomans and the Czar.The aim of this project is to demonstrate the acting of the Georgian Kings and to show aspects of migration, cross-cultural interrelations, mechanisms of maintenance of power as well as religious cultures in the course of the global development within the trans-ottoman field.