In the triangle of the great powers: Interactional spaces of the kings and the nobility from Eastern Georgia (1555-1724)

该项目涉及格鲁吉亚国王和贵族的互动空间，他们与萨法维帝国、奥斯曼帝国和俄罗斯帝国等邻国的皇家保持着密切的社会文化和政治互动和沟通。在这些大国扩张主义的冲突地区内，移民过程在创造相互干扰的领域方面发挥了至关重要的作用。本研究项目的时间范围为1555 - 1724年，从阿马西亚和平（1555年）开始，直到最后一位萨法维总督瓦赫唐六世移民（别名Hosaynqoli Khan）从东格鲁吉亚王国Kartli到沙皇法院1724年。这项研究是基于东格鲁吉亚王国Kartli和Kakheti的政治行为者样本，这是一个地区被认为是在萨法维王朝的影响下的阿马西亚和平条约之间的协议，在奥斯曼人和萨法维王朝。比较全球历史分析被证明是最好的方法论方法，在研究格鲁吉亚的政治行为者谁发现自己在一个高度复杂的过程中的相互作用空间的同化和分化，对萨法维文化和宗教，该项目的目的是展示格鲁吉亚国王的行为，并展示跨奥斯曼领域全球发展过程中的移民、跨文化相互关系、权力维持机制以及宗教文化等方面。

This project is dealing with the interactional spaces of the Georgian kings and the nobility who maintained close socio-cultural and political interaction and communication with the royal courts of neighboring countries like the Safavid Empire, the Ottomans and the Russian Empire. The migration processes play a crucial role in the creation of interactional fields within the conflicting areas of expansionism of these great powers. The timeframe of this research project covers a period between 1555 - 1724, starting with the peace of Amasya (1555) up to the emigration of the last Safavid viceroy Vakhtang VI (alias Hosaynqoli Khan) from the Eastern Georgian Kingdom Kartli to the Court of the Czar 1724.The study is based on samples of political actors from the Eastern Georgian Kingdoms of Kartli and Kakheti, an area which was considered to be under the influence of the Safavids following the agreement in the peace treaty of Amasya between the Ottomans and the Safavids.Comparative global historical analysis proves to be the best methodological approach in researching the interactive spaces of Georgian political actors who found themselves in a highly complex process of assimilation and differentiation towards the Safavid culture and religion as well as under continuous influence of major political interests of the Ottomans and the Czar.The aim of this project is to demonstrate the acting of the Georgian Kings and to show aspects of migration, cross-cultural interrelations, mechanisms of maintenance of power as well as religious cultures in the course of the global development within the trans-ottoman field.