Transcultural knowledge production in the southern Andes region. Spatiality, materiality and the construction of sacred topographies in the context of colonial rule. Sajama and Sabaya, 16th-19th centuries.

安第斯山脉南部地区的跨文化知识生产。

• 批准号: 433073944
• 负责人: Dr. Astrid Windus
• 金额: --
• 依托单位: Abteilung für Iberische und Lateinamerikanische Geschichte
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/433073944?language=en
• 关键词: Transcultural; knowledge; production; southern; Andes

The research project sees itself as a contribution to the history of transcultural knowledge. It scrutinizes the historical significance of local indigenous epistemologies and their trans-cultural interdependencies with hegemonic, i.e. Christian-European, knowledge orders. With reference to the two towns of Sajama and Sabaya in the highlands of present-day Bolivia, it analyses the dynamics of religious knowledge production in the context of Christianisation and colonial rule between the 16th and 19th centuries. The focus is on the production of new, transcultural forms of religious and cosmological knowledge. This is always spatially and geographically located in the entire Andes region and inseparably connected with the local construction of sacred spaces and topographies. The phenomenon is first met in general by the development of a theoretical model for the analysis of sacred spatiality. In the second step, this model serves as an instrument for the micro-historical investigation of the two case studies. They focus the meaningful interaction between the local actors, the surrounding sacralized topography and the artefacts and architectures (e.g. grave towers/chullpas, cult sites/wak'a, churches, chapels, etc.) that are part of the social and religious space. As "epistemic objects", they were involved in the production, preservation and (re-)configuration of religious and cosmological knowledge. The sources, which consist of written and non-written material traditions as well as ethnographic interviews, are recorded, related to each other and to the geographical space in which they were found or articulated (georeferencing) with the help of a geographical information system (GIS). Following the theoretical-methodical approach of deep mapping, non-explicitly geographical data such as iconographies, narratives, ritual practices, etc. are also mapped geo-historically. The aim of the project is to use such a spatial-relational model to counteract the linear narrative of knowledge history of traditional historiography and to be able to grasp the dynamics and complexity of transcultural knowledge production beyond the written tradition. As a result of this approach, a dynamic, web-based deep map of sacred spaces and religious knowledge about Sabaya and Sajama will be created and published. It is intended to visualize the transcultural dimensions of religious and cosmological knowledge production and circulation as well as the significance of local epistemologies and their interdependencies with hegemonic knowledge orders over longer periods. With this map, the project makes an innovative contribution to the Digital Humanities and facilitates the transfer of academic knowledge to the non-academic public, especially to those communities whose cultural heritage the study deals with.

该研究项目将自己视为对跨文化知识史的贡献。它审视了当地本土认识论的历史意义及其与霸权（即基督教欧洲知识秩序）的跨文化相互依赖性。以现今玻利维亚高地的萨贾马和萨巴亚两个城镇为背景，分析了16世纪至19世纪基督教化和殖民统治背景下宗教知识生产的动态。重点是生产新的跨文化形式的宗教和宇宙学知识。这在空间和地理上始终位于整个安第斯地区，并与当地神圣空间和地形的建设密不可分。一般来说，这种现象是通过分析神圣空间性的理论模型的发展而首次遇到的。第二步，该模型充当两个案例研究的微观历史调查的工具。他们关注当地演员、周围神圣地形以及作为社会和宗教空间一部分的文物和建筑（例如墓塔/chullpas、邪教遗址/wak'a、教堂、礼拜堂等）之间有意义的互动。作为“认知对象”，它们参与了宗教和宇宙学知识的生产、保存和（重新）配置。这些来源由书面和非书面材料传统以及民族志访谈组成，并在地理信息系统 (GIS) 的帮助下进行记录，相互关联并与它们被发现或阐明的地理空间相关（地理配准）。遵循深度制图的理论方法方法，非明确的地理数据，如图像、叙述、仪式实践等也被绘制成地理历史地图。该项目的目的是利用这样的空间关系模型来抵消传统史学知识史的线性叙述，并能够掌握超越书面传统的跨文化知识生产的动态和复杂性。通过这种方法，将创建并发布有关萨巴亚和萨贾马的神圣空间和宗教知识的动态、基于网络的深度地图。它的目的是形象化宗教和宇宙知识生产和流通的跨文化维度，以及当地认识论的重要性及其与较长时期内霸权知识秩序的相互依赖性。通过这张地图，该项目为数字人文做出了创新贡献，并促进了学术知识向非学术公众的转移，特别是向那些研究涉及文化遗产的社区。