"... the willingness to live up to the spirit of a new era must neither fragment nor soften the fundament of Western culture...". Pastoral practice between pre-conciliar modernity and post-conciliar conservativism

“……践行新时代精神的意愿既不能分裂也不能软化西方文化的基础……”。

• 批准号: 437204911
• 负责人: Professor Dr. Dominik Burkard
• 金额: --
• 依托单位: Lehrstuhl für Kirchengeschichte des Mittelalters und der Neuzeit
• 依托单位国家: 德国
• 项目类别: Research Units
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/437204911?language=en
• 关键词: ...; willingness; live; up; spirit

The catholicism before Vatican II was by no means as uniform and isolated an entity as it was often perceived in retrospect. Even before the Second Vatican Council, pastors occasionally had had the courage to implement reformist ideas in their parishes. In the aftermath of the Council, however, some of such formerly "modern" pastors experienced a fracture with their convictions: Not only did they reject parts of the Council’s resolutions, but they also radically banned all of their previous efforts of modernisation from their pastoral practice. The double non-simultaneity of these pastors, who, on the one hand acted as pioneers in the middle of the church conservatism that prevailed in the 1940s and 50s, and who, on the other hand undertook a conservative move in a time of high innovation, must be analyzed and explained. Therefore, the subproject will review the diversity thesis of both pre- and post-conciliar Catholicism in the Federal Republic of Germany in the field of pastoral work. The Stuttgart city pastor Hermann Breucha (1902-1972) was selected as a a possible case study. Breucha belonged to a group of pastors who, in pre-conciliar times, deliberately exceeded the boundaries of the ruling conservatism as far as their pastoral activities were. In the second half of the 1960s, he then showed a clear turnaround. The modern pastor became a conservativly acting clergyman. The subproject seeks to examine precisely these fields of conflict, which imply a diversified understanding of being Catholic, by considering the perspectives of pastoral practice, changed semantics, and emotional dynamics. Three analytical dimensions are taken into account: activation and sociality (parish), experience and religious self-appropriation (liturgy) as well as admission and demarcation/permeability (media work/ecumenism).The topic will be examined in two subprojects, which focus on various fields of action of pastoral practice: The first explores the pastor as "manager of the Catholic milieu" in his function ad intra, the second then considers him in his missionary dimension ad extra. Both projects follow a three-stage process that is based on the analysis of unpublished sources, complemented by Breucha's extended public, which has been reflected in print media. To contrast the findings, interviews with Breucha’s contemporaries will be organized. In a future phase of the project, a comparative analysis of another "reformer" (Otto Karrer), who, however, pursued the opposite way to Breucha, may help to work out identity markers that lead to the different directional decisions. By investigating Breucha’s reception by his immediate environment as well by the younger generation, the project will gain further insights in what "being Catholic" meant in the post-conciliar phase. Thus, variants of being Catholic can be studied in differently connoted "echo spaces" over the prolonged period of a little more than 30 years during which a deep upheaval took place.

梵蒂冈第二之前的天主教绝不是一个统一的和孤立的实体，因为它往往被认为是在回顾。甚至在梵蒂冈第二次理事会之前，牧师们偶尔也有勇气在他们的教区实施改革思想。然而，在理事会之后，一些这样的前“现代”牧师经历了与他们的信念的断裂：他们不仅拒绝了理事会的部分决议，而且他们还从根本上禁止了他们以前在牧灵实践中的所有现代化努力。这些牧师的双重不确定性，一方面在20世纪40年代和50年代盛行的教会保守主义中充当先锋，另一方面在高度创新的时代采取保守行动，必须加以分析和解释。因此，该分项目将审查德国联邦共和国在牧灵工作领域举行主教会议前后天主教的多样性问题。斯图加特市牧师赫尔曼·布鲁查（1902-1972）被选为可能的案例研究。Breucha属于一群牧师谁，在前conciliar时代，故意超出了执政的保守主义的界限，至于他们的牧区活动。在20世纪60年代后半期，他表现出明显的转变。现代牧师变成了一个保守的代理牧师。该子项目旨在研究正是这些领域的冲突，这意味着一个多元化的理解是天主教徒，通过考虑的角度，牧民的做法，改变语义，和情感动力。三个分析维度被考虑在内：激活和社会性（教区），经验和宗教自我占有（礼仪）以及接纳和划界/渗透性（媒体工作/普世主义）。该专题将在两个分项目中进行审查，重点是牧灵实践的各个行动领域：第一个探讨了牧师作为“天主教环境的经理”在他的功能广告内，第二个则认为他在他的传教维度广告外。这两个项目都遵循一个三阶段的过程，该过程基于对未出版来源的分析，并辅之以Breucha的广泛公众，这一点已反映在印刷媒体上。为了对比调查结果，将组织对布鲁查同时代人的采访。在该项目的未来阶段，对另一位“改革者”（奥托·卡雷尔）的比较分析可能有助于找出导致不同方向决定的身份标记。通过调查Breucha的直接环境以及年轻一代的接受情况，该项目将进一步了解“成为天主教徒”在后调解阶段的含义。因此，在30多年的漫长时期内，可以在不同含义的“回声空间”中研究天主教徒的变体，在此期间发生了深刻的动荡。