Philosophical Inquiry about Moral Cognitivism from the developmental point of view

发展视角下的道德认知主义哲学探究

• 批准号: 06801006
• 负责人: KANAZAKI Shigeru
• 金额: $ 1.09万
• 依托单位: TOKYO METROPOLITAN UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1994
• 资助国家: 日本
• 起止时间: 1994 至 1995
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-06801006/
• 关键词: Moral Realism; cognitivism; moral development; 倫理的実在論

This Inquiry conceed about so-called Moral Realism which is capable of various formulations according to their different attitudes to the related semantic and epistemological problems. Generally speaking moral realism is a philosophical position which aspires to preserving the objectivity of ethical jugement. And therefore it opposes relativism and subjectivism such as Prescriptivism and Emotivism The leading ides is to see moral truth as grounded in the nature of things rather than in subjective and variable human reactions to things. But it makes room for various stages of moral development because it supposes internal connection between moral jugement and motivation-a connection that used to be understood as a favorable support for noncognitivism. It is J.McDowell's position that reconcile cognitivism with the involvement of certain affective or conative propensities. And we scrutinized its developmental aspects.

根据对相关语义和认识论问题的不同态度，道德实在论可以有不同的表述。一般来说，道德现实主义是一种哲学立场，它渴望保持道德判断的客观性。因此，它反对相对主义和主观主义，如规定主义和情感主义，其主要思想是将道德真理视为基于事物的本质，而不是基于人类对事物的主观和可变的反应。但它为道德发展的不同阶段提供了空间，因为它假设道德判断和动机之间存在内在联系——这种联系过去被理解为对非认知主义的有利支持。J.McDowell的观点是将认知主义与某些情感倾向或创造性倾向相调和。我们仔细研究了它的发展方面。

项目成果

伊吹 雄: "Das Hche Lied der Agape III(Schluβ)-Ubor I Kor13,4〜7-" 人文学報. 267. 1-22 (1996)

伊吹悠：《Das Hche Lied der Agape III(Schluβ)-Ubor I Kor13,4〜7-》 人文杂志 267. 1-22 (1996)

樋口克己: "ペシミズムの変容の開始-ニーチェにおける「気質」を巡って-" 哲学誌(東京都立大学哲学会編). 38. 1-20 (1996)

樋口胜美：“悲观主义转变的开始——关于尼采的‘气质’——”哲学杂志（东京都大学哲学会编）38. 1-20（1996）。

伊吹雄: "Das Hohe Lied der Agape III(schluβ)-Uber I Kor13,4〜7-" 人文学報. 267. 1-22 (1996)

伊吹悠：《Das Hohe Lied der Agape III(schluβ)-Uber I Kor13,4〜7-》 人文杂志 267. 1-22 (1996)

丹治信春: "言語と認識のダイナミズム" 勁草書房, 362 (1996)

Nobuharu Tanji：“语言和认知的动态”Keiso Shobo，362（1996）

Shigeru Kanzaki (Associate Professor): "'Aristotle on Parts of the Soul-the original idea and plan of De Anima'" Shisaku (Meditations). Vol.28. 35-66 (1995)

Shigeru Kanzaki（副教授）：“‘亚里士多德论灵魂的部分——De Anima 的原始想法和计划’”Shisaku（沉思）。