Theories and Practices of the Middle way : A Study of Mahaayana Buddhism based on Tsong kha pa's philosophy

为了考察宗喀巴的中道思想，（1357-1419），dGe lugs教派的创始人，我们研究并翻译成日语，Zab mo stong pa nyid kyi de kho na nyid rab to gsal bar byed pa 'i bstan bcos sKal bzang mig byed（sZbng thun chen mo），by mKhas grub dGe legs dpal bzang（1385-1438），one of his major disciplines，which deals with the tenets of Maadhyamika Praasan. gika.本研究不仅追溯了印度的历史背景，而且也追溯了藏人在这些问题上的争论，揭示了卡布斯·格鲁特·帖对这些作品的引用和理解，特别是对荣斯顿·谢·比亚·昆里的《林贡萨尔》的引用和理解释迦牟尼派的著名学者，对宗喀巴的中道哲学进行了批判。为了了解中道哲学的基础，从理论和实践两方面，我们还研究了法体的逻辑和认识论，以及良秋林的教义，即通往成功之路的各个阶段 关于我们 在逻辑学和认识论方面，我们参照前人的著作，研究了日本学者的两个文本，并将其翻译成日文。一个是Tshad ma rna `grel sogs gTan tsigs rig pa pa las byung ba。“i wing gi rnam grangs，由Klong rdol Ngag dbang blo bzang（1719年至1795年），一个工作，总结了主题出现在文本的法身，是一个非常有用的介绍逻辑和认识论的dGe lugs pa。另一部分是通卡巴的《三目经》和《法轮经》的一部分，其中涉及到了《三目经》和《法轮经》的关系，而《三目经》是通卡巴的两部主要著作，我们对《三目经》进行了研究并翻译成了日文。一个是他的《大境界》的前三分之一，另一个是他的《小境界》的全部。除了印度的资料，如称为bKa' gdams chos drug的文本，我们发现了bKa' gdams pa的影响，特别是Beu bum sngon poi `grel pa，其中包含了早期dKa' gdams pa教师的许多陈述，以及bsTan rim then mo，即Gro lung pa then po Blo byung gnas的教学阶段。少

In order to investigate the Middle way philosophy of Tsong kha pa Blo bzang grags pa(1357-1419), the founder of the dGe lugs sect, we studied and translated into Japanese, the later half of Zab mo stong pa nyid kyi de kho na nyid rab to gsal bar byed pa'i bstan bcos sKal bzang mig byed(sZbng thun chen mo), by mKhas grub dGe legs dpal bzang(1385-1438), one of his major disciples, which deals with the tenets of Maadhyamika Praasan.gika. In this study, we traced not only Indian backgrounds, but also Tibetan debates on these issues, and revealed that mKhas grub Tie quoted from and mnradictied to the works, especially the Rig lam kun gsal of Rong ston shes bya kun rig(1367-1449), a famous scholar of Sa kya pa sect, who critisized the Middle way philosophy of Tsong kha pa.In order to see the foundations of this Middle way philosophy, both theorectially and practically, we also studied the logic and epistemology of Dharmakiirti, and the teachings of Byang chub Lam rim, the Stages of Path to E … More nlightenment.As to the logic and epistemology, we studied and translated into Japanese, two texts by dGe lugs pa scholars, reffering to the precedent texts. One is Tshad ma rna `grel sogs gTan tsigs rig pa pa las byung ba.'i wing gi rnam grangs, by Klong rdol Ngag dbang blo bzang(1719-1795), a work which summaries the topics appearing in the texts of Dharmakiirti, and is a very useful introduction to the logic and epistemology of dGe lugs pa. And the other is a portion of T.iika then Rigs pa i rgya mtsho by mKhas grub dGe legs dpal bzang, which deals with the relationship of Pramaana.samuccaya by Dignaaga, and Pramaana.vaarttaka by Dharmakiirti.As to Byang chub Lam rim, we studied and translated into Japanese, two major works by Thong kha pa. One is the first third of his Lam rim then mo, The Great Stages of Path to Enlightenment, and the other is the whole of his Lam rim chung ba, The Lesser Stages of Path to Enlightenment. As well as Indian sources such as the texts called bKa' gdams chos drug, we found the influences of bKa' gdams pa, especially Beu bum sngon poi `grel pa, which contains many statements by early dKa' gdams pa teachers, and bsTan rim then mo, The Stages of Teachings, by Gro lung pa then po Blo gros byung gnas. Less