Theories and Practices of the Middle way : A Study of Mahaayana Buddhism based on Tsong kha pa's philosophy

为了调查中间道路的哲学Tsong kha pa鼓风机bzang格拉戈pa (1357 - 1419), dGe凸耳教派的创始人,我们研究和翻译成日语,后来的一半Zab莫斯通pa nyid苏姬de许思义na nyid rab gsal酒吧由pa份子bstan因为顺风社bzang米格的(图恩sZbng陈莫),由mKhas grub dGe腿dpal bzang(1385 - 1438),他的大弟子之一,负责的原则Maadhyamika Praasan.gika。本研究不仅追溯了印度背景，还追溯了西藏对这些问题的争论，揭示了慕克格鲁提引用和借鉴了这些著作，特别是著名的萨迦派学者雅库拉（1367-1449）批评了宗喀巴的中道哲学。为了从理论上和实践上了解中道哲学的基础，我们还研究了法身的逻辑和认识论，以及菩提树林林的教导，即“通往真理之路的阶段”。在逻辑学和认识论方面，我们参考前人的文献，研究并翻译了两篇由中国学者撰写的文章。一个是沙玛娜的伟大的梦想，她的梦想就像她的梦想一样。​另一篇是t.i iika的一部分，然后是由mKhas grubdge legs dpal bzang所写的，这是关于Pramaana的关系。Dignaaga和Pramaana的samuccaya。Dharmakiirti的varttaka。至于《杨竹林林》，我们研究并翻译了通喀帕的两部主要作品。一个是《林林总总》的前三分之一，即《觉悟之道的大阶段》，另一个是《林林总总》的全部，即《觉悟之道的小阶段》。除了印度的文献，如被称为bKa' gdams chos drug的文献外，我们还发现了bKa' gdams pa的影响，特别是Beu bum sngon poi ' grel pa，其中包含了早期dKa' gdams pa老师的许多陈述，以及由grolung pa和po bloo gros byung gna撰写的《教学的阶段》。少

In order to investigate the Middle way philosophy of Tsong kha pa Blo bzang grags pa(1357-1419), the founder of the dGe lugs sect, we studied and translated into Japanese, the later half of Zab mo stong pa nyid kyi de kho na nyid rab to gsal bar byed pa'i bstan bcos sKal bzang mig byed(sZbng thun chen mo), by mKhas grub dGe legs dpal bzang(1385-1438), one of his major disciples, which deals with the tenets of Maadhyamika Praasan.gika. In this study, we traced not only Indian backgrounds, but also Tibetan debates on these issues, and revealed that mKhas grub Tie quoted from and mnradictied to the works, especially the Rig lam kun gsal of Rong ston shes bya kun rig(1367-1449), a famous scholar of Sa kya pa sect, who critisized the Middle way philosophy of Tsong kha pa.In order to see the foundations of this Middle way philosophy, both theorectially and practically, we also studied the logic and epistemology of Dharmakiirti, and the teachings of Byang chub Lam rim, the Stages of Path to E … More nlightenment.As to the logic and epistemology, we studied and translated into Japanese, two texts by dGe lugs pa scholars, reffering to the precedent texts. One is Tshad ma rna `grel sogs gTan tsigs rig pa pa las byung ba.'i wing gi rnam grangs, by Klong rdol Ngag dbang blo bzang(1719-1795), a work which summaries the topics appearing in the texts of Dharmakiirti, and is a very useful introduction to the logic and epistemology of dGe lugs pa. And the other is a portion of T.iika then Rigs pa i rgya mtsho by mKhas grub dGe legs dpal bzang, which deals with the relationship of Pramaana.samuccaya by Dignaaga, and Pramaana.vaarttaka by Dharmakiirti.As to Byang chub Lam rim, we studied and translated into Japanese, two major works by Thong kha pa. One is the first third of his Lam rim then mo, The Great Stages of Path to Enlightenment, and the other is the whole of his Lam rim chung ba, The Lesser Stages of Path to Enlightenment. As well as Indian sources such as the texts called bKa' gdams chos drug, we found the influences of bKa' gdams pa, especially Beu bum sngon poi `grel pa, which contains many statements by early dKa' gdams pa teachers, and bsTan rim then mo, The Stages of Teachings, by Gro lung pa then po Blo gros byung gnas. Less