Cultural Anthropological Research on the Japanese colony and Ethnic Movement in Northeast Asia

日本殖民时期卡拉富托（库页岛）移民的文化人类学研究如下从去年开始，我们主要研究了战前移民到库页岛的韩国人。他们的朝鲜族社会组织调查了永久居留回韩国的运动是如何发展起来的。美国律师计划向经营煤矿的日本公司提出战争赔偿诉讼，因此韩国人协会受到了鼓舞。他们组织了几次会议，用问卷调查了战前的矿工和他们的家人。所以我们研究了他们的活动和文件2 .为了总结去年的调查结果，2001年8月在库页岛举行了由有关回返问题的活动人士和远东大学教授、美国等人参加的国际研讨会我们采访了从库页岛到韩国进行永久居留的人。我们走访了魂城郊区的公寓和住在敬老院的老人，调查了战前日本政府时期他们的生活状况和回到韩国的过程。4我们不仅调查了韩国人，还调查了乌尔塔族、尼夫基族等库页岛原住民。他们住在波洛奈斯克和诺格利克。5我们调查了战后也留在库页岛的日本妇女。他们与另一个民族通婚。本文以少数民族婚姻为例，探讨了少数民族社会的形成和民族认同问题。

Cultural anthropological research on immigration to Karafuto (Sakhalin) during a Japanese colony time was done as follows.1 By the continuation from the last year, we researched the Korean people who immigrated to Sakhalin from prewar times mainly ; their social organization of Korean investigated how movement for the permanent-residence homecoming to South Korea was developed about the present activity. American lawyer have a plan to bring an action for war compensation from the Japanese company which was managing the coal mine shaft, so Korean association encouraged to join the lawsuit. They had organized the meeting several times, and used the questionnaire to research the mineworker over prewar times, and their family. So we researched their activities and documents.2 In order to summarize the investigation from last year, we organized the international symposium at Sakhalin in August, 2001, and it debated by activists on the returning to South Korea, the professors of Far East University and us.3 We interviewed people who did the permanent-residence homecoming from Sakhalin to South Korea. We visited the apartment at the suburbs of Soul city or the old men who lived in the home for the old aged, and researched the a home for their life situation of the Japanese government time of prewar days and the process of returning to South Korea.4 We researched not only Korean peoples, but also native Sakhalin like Uilta and Nivkhi groups. They live at Polonaisk and Nogliki.5 We researched the Japanese woman who also remained to Sakhalin after the war. They married with another ethnic group peoples. We investigated about formation of ethnic minority society, and the problem of ethnic identity from the example of marriage with different ethnic groups.