"PHILOSOPHY OF LIFE VALUE" OF TSUCHIDA KYOSON AND ITS STUDY IN TERMS OF ETHICAL THOUGHTS

本研究从伦理思想的角度对土田敬生的哲学思想进行研究。土田久雄是一位哲学家，活跃在大正及昭和早期的哲学和社会批评领域。他是日本所谓的应用伦理学的先驱。他的著作涉及社会哲学、道德哲学、技术、教育、经济哲学、文化哲学、日本思想史等诸多领域。他的广泛兴趣是建立在深厚的哲学基础上的，我们认为这是佛教，特别是《克贡经》。《凯贡经》为图契达揭示了自我与他者的基础、社会关系和宇宙秩序。在本研究中，我分析了图契达博大精深的哲学兴趣与《凯贡》哲学的关系。我们可以把他深刻的哲学立场命名为“人生价值哲学”。从这个角度出发，发展了他的哲学体系。我发表了两篇论文和一本书。这些著作理清了他的哲学思想和总体思想体系，他的社会哲学，尤其是共同体思想，与日本近代代表性的伦理学家和地哲学不同，后者对日本共同体的阐释是不同的。和地的社区是一个僵化的系统，不允许个人主义。相反，土田的共同体包含着个人自由，甚至是专断的意志。重新审视土田东彦的哲学，才能发现日本现代哲学的新遗产。

This study deals TSUCHIDA KYOSON's Philosophy in terms of ethical thoughts. TSUCHIDA, KYOSOM is a philosopher, who was active in philosophy and social criticism in Taisho and early Showa period. He was a progenitor of so-called applied ethics in Japan. However, he is not appreciated as he was today.His works ranged social philosophy, moral philosophy, technology, education, philosophy of economy, cultural philosophy, Japanese history of ideas and so on. His wide interests was based on the deep philosophy, which we estimate as Buddhism, especially "KEGON Sutra". KEGON Sutra reveals the ground of self and the others, social relations and the order of cosmos for TUCHIDA.In this study I analyzed the relation between his wide philosophical interests and philosophy of "KEGON". We can name his deep philosophical Standpoints "Philosophy of Life Value". From this standpoint, his philosophical system develops.I issued two papers and one books. These works cleared up his philosophy and total system of ideas.His social philosophy, especially idea of community is different from for example WATSUJI's Philosophy, representative ethicist in modern Japan, who interpreted Japanese community. WATSUJI's Community is a rigid system and does not permit individualism. On the contrary TSUCHIDA's community contains individual freedom and even arbitrary will. TSUCHIDA's philosophy should be estimated again, and then we can find a new legacy of Japanese modern philosophy.