Pneumatic Materialism. A materialistic theory of the Holy Spirit

气动唯物主义。

• 批准号: 467817002
• 负责人: Dr. Sarah Rosenhauer
• 金额: --
• 依托单位: Zentralinstitut für Katholische Theologie
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/467817002?language=en
• 关键词: Pneumatic; Materialism.; materialistic; theory; Holy

It is an achievement of modernity, that religion is confronted with the normative claim of freedom. The relevance of the topic extends to socio-political and systematic theological considerations, for a religion can only contribute to a social order built on freedom when that religion itself derives the essential value and validity of human freedom on the basis of its own normative principles. The goal of this research project is to develop such a foundational reflection within the framework of Christian conceptions of God.The systematic challenge is to respect both the unconditionality of human liberty, which is central for modern conceptions of freedom and the efficacy of God at the heart of human freedom, which is particularly reflected within pneumatology. At the same time, the pneumatological point of view expands the problem of freedom to its ontological and theological implications by claiming that God is immanent and transcendent at the same time and that God in him/herself is to be thought of as a person and as a relation.The project aims to meet this challenges by means of contributing an innovative position (spirit theory or dialectical) to the theoretical setting of theological debate, which is at present shaped greatly by the contrast between the differential and monistic models of the relationship between God and human freedom, God and world and God and God. Such a position can be adopted by the materialistic freedom theories of Christoph Menke and Eric L. Santner. Starting from a materialistic reading of Hegel’s philosophy of right in conjunction with psychoanalytical and biopolitical theories of subjectivisation, they develop an innovative concept of freedom: freedom is primarily derived not in autonomy, but rather in the excessiveness of its exuberance vis-à-vis biological nature and socially constructed spirituality. They link this materialistic determination of the basis for freedom with a processual-dialectical characterisation of freedom: it is the occurrence of an address that liberates the subject into its excessiveness in that it enables its retroactive self-establishment. They thus provide a concept of freedom in which it is conceivable that the act of self-establishment makes that freedom unconditional, and also that a non-autonomous efficacy internal to this freedom makes that freedom possible.The project aims to develop the freedom theories of Menke and Santner as a basis for a materialistic pneumatology by expanding them to a political ontology of negativity and a negativistic conception of God. Then baselines of a materialistic pneumatology shall be developed and made fertile for the challenges of pneumatology concerning freedom theory, ontology and trinity theology. The basic idea is, that the specific materiality of freedom is to be interpreted pneumatological as liberating force of the divine spirit, so that God may be identified not as the negation of unconditional freedom but rather as its liberating basis.

这是现代性的成就，宗教面临着自由的规范要求。这一专题的相关性延伸到社会政治和系统神学方面的考虑，因为一种宗教只有在其自身的规范性原则基础上衍生出人类自由的基本价值和有效性时，才能对建立在自由基础上的社会秩序作出贡献。本研究项目的目标是在基督教上帝观的框架内发展这样一种基础性的反思。系统性的挑战是尊重人类自由的无条件性，这是现代自由观的核心，也是上帝在人类自由核心的功效，这在精神学中特别反映出来。与此同时，精神论的观点将自由问题扩展到其本体论和神学的含义，声称上帝是不可分割的，同时又是超越的，上帝在他/她身上被认为是一个人和一种关系。该项目旨在通过贡献一个创新的立场来迎接这一挑战。（精神理论或辩证）的神学辩论，这是目前形成的差异和一元论模型之间的上帝与人类自由，上帝和世界，上帝和上帝的关系的对比极大的理论设置。这一立场也为孟克和埃里克·L·卡耐基的唯物主义自由理论所采纳。桑特纳他们从黑格尔法哲学的唯物主义阅读出发，结合主观化的精神分析和生物政治理论，发展了一种创新的自由概念：自由主要不是源于自主，而是源于其维斯维斯生物本性和社会建构的灵性的过度繁荣。他们把自由基础的这种唯物主义的确定与自由的过程辩证的特征联系起来：正是一个地址的出现，把主体解放到它的过度之中，因为它使主体能够追溯地自我建立。因此，他们提供了一个自由的概念，其中可以想象的是，自我建立的行为使自由成为无条件的，而且这种自由内部的非自主的功效使自由成为可能。该项目旨在通过将门克和桑特纳的自由理论扩展到消极性的政治本体论和上帝的否定性概念，将其发展为唯物主义精神学的基础。然后，唯物主义的生命学的基线将得到发展，并为生命学在自由论、本体论和Trinity神学方面的挑战提供肥沃的土壤。其基本思想是，自由的具体物质性是要解释为解放的神圣精神的力量pneatological，使上帝可能被确定为无条件的自由，而是作为其解放的基础否定。