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Genealogy of "Prudence"- on the genesis of the free subject of deliberation-

Genealogy of "Prudence"- on the genesis of the free subject of deliberation-
“审慎”的谱系——论自由商议主体的起源——
批准号:
16520006
负责人:
KAMO Hideomi
金额:
$1.54万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
2004
资助国家:
日本
项目状态:
已结题
起止时间:
2004 至 2005

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中文摘要
翻译
本研究的主旨是在“审慎的谱系--论自由的思考主体的起源“项目下,厘清“审慎/实践经验”概念转换的谱系。现代的“审慎”一词是直接来的,“预见”和“Klugheit”只是拉丁语“prudentia”的德文或法文翻译。“prudentia”又是希腊语“phronesis”的翻译,因此这些词一直存在,并对西方公民的生活方式以及哲学/政治思想和科学产生了强烈的影响。但Rouseaux,Smith,Kant,Mill和Sidgewick等使用的“prudence”,“prevoyance”和“Klugheit”的含义,从柏拉图《普罗泰戈拉》和伊壁鸠鲁《致美诺古修斯的信》中的“实践智慧”等功利主义传统中,得到了“享乐主义计算”的概念内核。他们没有保留任何痕迹的意义的非功利主义概念“实践”的阿德勒。哈普 ...更多信息 作为功利主义“审慎”的最高善或最终目标的“幸福”(eudaimonia)是作为心理状态的快乐的最大化。但是,“phronesis”(phronesis)是“活动本身的灵魂按照美德”。因此,“谨慎”的主题是客观的,没有任何具体的身份,而“智慧”的主题则必然是个人的,具有人格的完整性,并与希腊悲剧《俄狄浦斯》、《安提戈涅》和《美狄亚》中的人物有着密切的联系。从这个意义上说,“实践”的具体和本质功能是关心人的同一性,而“审慎”的功能只是关心客观主体的快乐和痛苦的最大化,从这个角度出发,我可以完成“在审慎与实践之间”这篇论文,并对这一研究进行沿着一定的前景。我现在计划明年(2007年3月)出版一本同名的书。少
英文摘要
The main theme of this research is making clear the genealogy of the transformation of the concept "prudence/phronesis" under the tittle of project ‘Genealogy of "Prudence"- on the genesis of the free subject of deliberation-'The modern word "prudence" is coming directly, and "prevoyance" and "Klugheit" are just german or french translation from latin "prudentia". "prudentia" again is the translation of greek word "phronesis" and thus these words have kept alive and had strong influence over the way of living of the western citizens and the philosophical/political thought and sciences.But the meaning of "prudence", "prevoyance" and "Klugheit" used by Rouseaux, Smith, Kant, Mill and Sidgewick and so on, have got their conceptual kernel as ‘hedonistic calculation' from just the utilitarian tradition like the "phronesis" of Plato's "Protagoras" and Epicurus' "letter to Menoeceus". They have not retained any trace of the meaning of the non-utilitarian concept "phronesis" of Aristotles.Happ … More iness (eudaimonia) as the highest good or the final aim (telos) of the utilitarian "prudence" is the maximum of pleasures as the psychological states of mind. But that of "phronesis" (Aristotelian) is "activity itself of the soul in accordance with virtue". So the subject of "prudence" is impersonal whithout any concrete identities, but that of "phronesis" is necessarily personal with the integrity of character and could share an affinity with the characters of the greek tragedies like Oedipus, Antigone and Medea. In this meaning, the concrete and essential function of "phronesis" is caring about the identity of a person whereas that of "prudence" is careing about just only maximizing the quantity of pleaure and pain of a impersonal subject.From such a point view, I could complete the paper "Between Prudence and Phronesis" and got some sure prospect for proceeding along with this reseaching. And I am now planning to publish a book under the same tittle of the paper next year (March 2007). Less
期刊论文(10)
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会议论文
DOI: --
发表时间: 2006
期刊: 千葉大学教育学部紀要 第54巻
影响因子: --
作者: [沢山, 美果子, 沢山 美果子, 加茂英臣]
通讯作者: 加茂英臣
仮言命法とダス・マン -プルーデンス(フロネーシス)の系譜-
假设命令和 Das Man -谨慎的谱系(phronesis)-
DOI: --
发表时间: 2004
期刊: 千葉大学教育学部研究紀要 第52巻
影响因子: --
作者: [加茂 英臣]
通讯作者: 加茂 英臣
Between Prudence and Phronesis
谨慎与实践之间
DOI: --
发表时间: 2006
期刊: Bulletin of the Faculty of Education, Chiba University Vol.54
影响因子: --
作者: []
通讯作者:
プルーデンスとフロネーシスの間(予定)
在谨慎和弗罗尼西斯之间(计划中)
DOI: --
发表时间: 2007
期刊:
影响因子: --
作者: [加茂 英臣, 加茂英臣]
通讯作者: 加茂英臣
Phronesis and Mimesis
  • 批准号:
    20520008
  • 项目类别:
    Grant-in-Aid for Scientific Research (C)
  • 资助金额:
    $2.08万
  • 财政年份:
    2008
  • 负责人:
    KAMO Hideomi
  • 依托单位:
海外基金