Māturīdī Renaissance in the 12th/18th century. With an annoted Translation and Analysis of Muḥammad b. Walī b. Rasūl al-Qīršahrī al-Izmīrī's (died 1165/1751) Kitāb al-Masāʾil al-ḫilāfiyya bayna l-Māturīdiyya wa-l-Ašāʿira and the Author's Commentary.

12/18 世纪的文艺复兴时期。

• 批准号: 513826643
• 负责人: Dr. Angelika Brodersen
• 金额: --
• 依托单位: Seminar für Orientalistik und Islamwissenschaft
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/513826643?language=en
• 关键词: tur; Renaissance; 12th; 18th; century.

The Māturīdite current of Sunni kalām enjoys great popularity today even outside its transoxanic region of origin. Originating in the territory of present-day Uzbekistan and becoming tangible as a theological school at the turn of the 5th/11th century, it refers to the work of the Ḥanafite theologian and jurist Abū Manṣūr al-Māturīdī (d. 333/944). From the late 5th/11th century onward, we can observe a dispute with the competing Sunni school of the Ašʿariyya. However, this demarcation softens over time, culminating in a series of writings in Ottoman times in which the points of difference between the two schools are enumerated but presented as ultimately so insignificant that one can speak of a harmonizing tendency toward a unified Sunni school. This project aims to illuminate details of 12th/18th century Sunni theology from a Māturīdī perspective. The focus is on the "Kitāb al-Masāʾil al-ḫilāfiyya bayna l-Māturīdiyya's wa-l-Ašāʿira" ("Book of the controversial issues") and its commentary by Muḥammad b. Walī b. Rasūl al-Qīršahrī al-Izmīrī (d. 1165/1751). For at this Ḥanafite Muftī and versatile scholar's lifetime, a paradigm shift occurred within Sunnism in that some theologians were again increasingly turning to Māturīdite sources and endeavoring to prove the superiority of this type of theology over the Ašʿarite system. Starting with an annotated translation of the text, we will first analyze which theological topics were the focus of interest and were particularly controversial between the Māturīdiyya and the Ašʿariyya. In this way, the "Kitāb al-Masāʾil" proves to be an important testimony for the analysis of theological discourse during the 12th/18th century. Moreover, the "Kitāb al-Masāʾil al-ḫilāfiyya" also represents a hitherto unnoticed source for reconstructing earlier phases in the formation of the Māturīdiyya. This is because the author not only refers to well-known sources, but also names individuals as Māturīdī mutakallimūn who are not perceived as such in previous research. Through this reception of early Māturīdite works, the "Kitāb al-Masāʾil al-khilāfiyya" can thus also serve as a source for reconstructing the early Māturīdiyya or modifying statements of previous research. Furthermore, against the background of the increasing popularity of Māturīdī theology in contemporary Muslim communities, the translation and analysis of the "Kitāb al-Masāʾil" should contribute to placing current developments in intellectual and social history in their historical context and to questioning them. The theological work under investigation thus represents an important link between writings from the early period of the Māturīdī school and their interpretation in modern discourse.

逊尼派kalām的Māturdendite流今天甚至在其起源的transoxanic地区之外也享有很高的人气。它起源于今天的乌兹别克斯坦境内，并在5/11世纪之交成为一所有形的神学学校，它指的是阿纳菲亚神学家和法学家阿布·曼·马图拉·德·马图拉（d. 333/944）。从世纪后期到11世纪，我们可以观察到与竞争对手的逊尼派学校的亚穆苏利亚的争端。然而，这种划分随着时间的推移而软化，最终在奥斯曼时代的一系列著作中达到高潮，其中列举了两个学校之间的差异点，但最终被认为是如此微不足道，以至于人们可以说是朝着统一的逊尼派学校的协调趋势。本项目旨在从伊斯兰教的角度阐明12/18世纪逊尼派神学的细节。重点是“KitāB al-Masquilil al-Masquililāfiyya bayna l-Māturdiyya's wa-l-伊拉”（“争议问题之书”）及其由Mu Muhammad B撰写的评论。Walket B. Rasl al-Qršahral-Izmr（d. 1165/1751）。在这位多才多艺的学者的一生中，逊尼派内部发生了一个范式转变，一些神学家再次越来越多地转向Māturmartite来源，并努力证明这种类型的神学优于Aāturmartartarite系统。从文本的注释翻译开始，我们将首先分析哪些神学主题是感兴趣的焦点，并且在Māturdadiyya和Aariyya之间特别有争议。因此，《古兰经》成为分析12/18世纪神学话语的重要证据。此外，“Kitāb al-Masquilil al-Masquililil al-Masquilil”也代表了迄今为止未被注意到的重建Māturaiddiyya形成早期阶段的来源。这是因为作者不仅提到了众所周知的来源，而且还提到了在以前的研究中没有被认为是Māturdmutakallimn的个人。通过这种对早期玛土鲁狄派作品的接受，《基塔布·玛土鲁狄派》也可以作为重建早期玛土鲁狄派或修改先前研究陈述的来源。此外，在当代穆斯林社会中，伊斯兰神学越来越受欢迎的背景下，对《古兰经》的翻译和分析应有助于将当前的思想史和社会史发展置于其历史背景中，并对其提出质疑。因此，正在调查的神学著作代表了早期Māturdahdahl学派的著作与现代话语中对它们的解释之间的重要联系。