A study into old documents of Japanese Buddhist Temples outflew to China in the Meiji period.

本研究取得的主要观点如下：（1）明治维新后，中国收藏家系统地收集了大量的旧文献，并将其送往中国。特别是清驻日总领事李叔昌和领事馆官员杨守敬，收集了大量有关日本佛教寺院的文献，并将其转送到中国。这些文件在中国境内流传，但由于战争或灾难，它们有可能消失。我们的实地调查使我们能够确定这些文件的位置。（2）本研究发现，中国湖北省博物馆中有关于京都高山寺的旧文献。这一发现对相关领域的研究具有重要意义。明治时期的反佛教运动，不仅是各种文件，还有各种器皿和物品，以及图纸和其他产品被从寺庙中移走，并在古董市场上出售。(3)By检索这些文献，我们发现它们虽然是从日本带入中国的，但在中国人中却被认为是来自敦煌的佛教经典。这些文献明显是日本手抄的佛经，但与其他中国佛经混杂在一起。这是一个出乎意料的发现，应该尽快研究。

The main points which this research project acquired are as followed :(1)After the Meiji Restoration, Chinese collectors systematically accumulated a number of old documents and sent to China. Especially a consul general of Qing, Li shu chang, and a consular officer, Yang shou jing, collected a significant amount of documents regarding Buddhist temples in Japan and forward to China. These documents were passed from hand to hand within China, however, they survived through a danger of disappearance caused by war or disaster. Our field research enabled to define the location of these documents.(2)This research project found out that old documents on Kozanji temple in Kyoto were now located in a museum in hu bei prefecture in China. This discovery gives a significant insight to related fields of studies. The anti-Buddhist movement in the Meiji period, not only documents of various kinds, but also various utensils and goods, and drawings and other products were removed from temples and sold away in antique markets.(3)By searching these documents, we found that although they were brought into China from Japan, they were considered as Buddhist scriptures from dun huang amongst Chinese people. These documents are obviously Japanese hand-copied sutra, nevertheless, they are possessed mixed with other Chinese sutra. This was such an unexpected finding which should be studied as soon as possible.