An Analytical Investigation OF Integrative Conditions Of Religion, Law and Medical Treatments In Mexican Villages.

墨西哥村庄宗教、法律和医疗综合状况的分析调查。

• 批准号: 03041086
• 负责人: NOMURA Nobukiyo
• 金额: $ 2.56万
• 依托单位: Kurume University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for international Scientific Research
• 财政年份: 1991
• 资助国家: 日本
• 起止时间: 1991 至 无数据
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-03041086/
• 关键词: Catholicism; Compadrazgo; Social Drama; Thomist Constitutional Law; Ejido; Leishmania; Curing Practice; Miracles

In this research we performed an analytical investigation of integrative conditions of religion, law and medical treatments in Mexican rural villages. Religion, law and medical treatments have long been integrated into the whole cultural complex, which is to be clarified in the actual life of Mexican village communities. We proceeded to analyse the structure and function of Catholic culture complex in a Mexican rural village, Tlajomulco. We have been conducting intensive research on the reality and function of Mexican Catholic culture complex in terms of the structure of sense of time, sense of space and the social structure. So our research is mainly concerned with the form and function of compadrazgo, posada and cruzificacion.Compadrazgo (ritual kinship) is the most widespread intimate spiritual social relationship, into which a man or a woman may enter on such occasions as baptism, confirmation, primera communion and marriage. Compadrazgo in one family involves more than 200 sociall … More y connecting network. Posada and crucification is a social drama in which a Catholic sacramental mental attitude could be revitalized vividly and intensively in deep lively association with the birth and death of the God, Christ. This is a coercive and integrative force for a Catholic mentality which constructs the basis and core of the whole Catholic culture.The most forward-looking aspects of the Mexican Constitution, especially the Burgoa's theoretical study of the Constitution is the unprecedented renovation of long established positive Constitution through incorporation of the latest Thomist constitution which has assumed greater prominence in the academic field of the Constitutional law in Germany, france, Belgium, Spain and Latin America. More than that, the Constitution of Mexico has for its object the twofold contribution to the comparative study of Constitutional law : one is the serious warning against total unproductiveness of the superficial comparative study of constitutions among the nations without any theoretical working hypothesis of comparison, and the other is against the realization of indispensability of common dimensions for meaningful comparative study, which should be universal innate penetration to the fundamental principle of the Constitutional law.In the world history of the Constitutional law, the Constitution of Mexico established in 1917 deserves the highest terms of praise in terms of Article 27 under which the strict limitation of propriety rights is provided for socialistic organization. Article 27 has won as much critical acclaim as Article 153-155 of the Weimar Constitution, and it stipulates a number of provisions concerning ejido system that ejido is communal land ; ejido should be legally assigned to every peasant who claims to cultivate it ; the pro rata allotment of ejido should not be object of transaction or lease, and it should be justly forfeited unless it is cultivated for successive 2 years. The ejido system involves several problems just as did the japanese land reform Kochikomin (state ownership of land and citizen) in the 7th century. It may well be ideal land system to some but it is naturally the worst one to others. Yet ejido still occupies an important position in the whole agricultural land system in Mexico today. The ejido and other lands of proprietor construct the core of agricultural land in all Mexican villages. The ejido land bill has recently undergone a great reform.An analytical investigation of parasites in Mexican village communities was carried out in terms of the research into Leishmania, whose vector are sandflies and whose pathogenic microbe is the genus Leishmania of schistosomiasis flagellate. Once the fly bites some part of human body transacting its pathogens which in some time sufficiently develop inside the body to cause it to die. Through the study of parasitosis in Mexico, the cultural ecological background of Mexico today can be elucidated.Marakame, who performs social positions of religious leader or priest, political administer and traditional curer, discharges an extremely significant social role in the Huichole cultural complex. Hand massages, mouth sucking-out of the supposed disease and presentation of it compose the Marakame's curing, in which the cross carries an important meaning as well. The mechanism of Marakame's mouthsucking out of the disease will contribute to the clarification of shamanism.In a Catholic mayan community, Mani, Men (priest=curer) tries to cure almost all diseases. Men's curing includes not only mayan traditional mode of curing and aetiology but also Catholic curative means and Catholic interpretation of the causes of diseases. To be concrete, several causes of diseases are believed to have derived from the castigation of sacred images in Catholic churches, and miracles from sacred images are on a great number of occasions crucial factor to relate his or her recovery from diseases. What is more, some big festivals have been observed for the miraculous curative force of the saints and the sacred in Catholic. Less

在这项研究中，我们进行了分析调查的宗教，法律和医疗在墨西哥农村的综合条件。宗教、法律和医疗早已融入整个文化综合体，这一点在墨西哥乡村社区的实际生活中有待澄清。我们接着分析的结构和功能的天主教文化复杂的墨西哥农村，特拉约穆尔科。我们一直在深入研究墨西哥天主教文化复合体在时间感、空间感和社会结构方面的现实和功能。因此，我们的研究主要关注的是compadrazgo，波萨达和cruzificacion的形式和功能。Compadrazgo（仪式亲属关系）是最广泛的亲密的精神社会关系，一个男人或一个女人可以进入这样的场合洗礼，确认，primera共融和婚姻。Compadrazgo在一个家庭涉及200多个社会 ...更多信息 y连接网络。波萨达和钉十字架是一出社会戏剧，在这出戏剧中，天主教圣礼的精神态度可以生动和强烈地与上帝基督的诞生和死亡紧密联系起来。这是一种强制性的、融合性的天主教精神的力量，这种精神构成了整个天主教文化的基础和核心。尤其是布尔戈斯的宪法理论研究，是对历史悠久的实在宪法的前所未有的革新，它吸收了在宪法学界占有重要地位的最新的立宪主义宪法在德国、法国、比利时、西班牙和拉丁美洲。不仅如此，《墨西哥宪法》对宪法的比较研究有两方面的贡献：一是对没有任何比较的理论工作假设的肤浅的国家间宪法比较研究的完全无效性的严重警告，二是对有意义的比较研究的共同维度的不可或缺性的认识，在世界宪法史上，1917年制定的《墨西哥宪法》第27条对社会主义组织财产权的严格限制是最值得称道的。第27条与《魏玛宪法》第153-155条一样受到好评，其中规定了许多有关ejido制度的条款，即ejido是公有土地; ejido应合法分配给每个声称耕种的农民;按比例分配的合作社不应成为交易或租赁的对象，除非连续两年种植，否则应予以没收。和日本世纪的土地改革公产（土地和公民的国家所有制）一样，村社制度也涉及到几个问题。对某些人来说，它可能是理想的土地制度，但对另一些人来说，它自然是最糟糕的。然而，在今天的墨西哥整个农业土地系统中，ejido仍然占据着重要的地位。在墨西哥所有的村庄中，所有者的宅基地和其他土地构成了农业用地的核心。近年来，墨西哥的土地法进行了重大的改革，通过对以白蛉为媒介，以血吸虫鞭毛虫利什曼原虫属为致病微生物的利什曼原虫的研究，对墨西哥农村社区的寄生虫进行了分析调查。一旦苍蝇叮咬了人体的某个部位，它的病原体就会在体内充分发展，导致人体死亡。通过对墨西哥寄生虫病的研究，可以阐明当今墨西哥的文化生态背景，扮演宗教领袖或牧师、政治管理者和传统治疗师等社会角色的马拉卡梅在惠乔勒文化复合体中扮演着极其重要的社会角色。手按摩，嘴吸吮出的假定疾病和介绍它组成了马拉卡梅的治疗，其中十字架进行了重要的意义，以及。马拉卡梅的口吸出疾病的机制将有助于萨满教的澄清。在一个天主教的玛雅社区，摩尼，男人（牧师=治疗师）试图治愈几乎所有的疾病。男性的治疗既包括玛雅传统的治疗方式和病因学，也包括天主教的治疗手段和天主教对疾病原因的解释。具体地说，人们认为，疾病的几个原因来自于天主教堂对神圣图像的惩罚，而神圣图像的奇迹在很多情况下是与他或她从疾病中康复有关的关键因素。更重要的是，一些大的节日已经观察到的神奇疗效的圣徒和神圣的天主教。少

项目成果

水波 朗: "イグナシオ・ブルゴアの憲法理論(III)ー基本的人権と公共の福祉ー" 久留米大学比較文化研究所紀要 第9輯. 10. 1-30 (1991)

水波晃：《伊格纳西奥·布尔戈瓦的宪法理论（III）-基本人权与公共福利》久留米大学比较文化研究所通报第 9. 10. 1-30 卷（1991 年）

中別府 温和: "マヤ・ユカテカ地域の一村落マニにおける聖像と病気" 久留米大学比較文化研究所紀要 第9輯. 10. 91-124 (1991)

Atsushi Nakabeppu：“Mani（玛雅-Yukatecan地区的一个村庄）的图标和疾病”久留米大学比较文化研究所通报第9.10.91-124卷（1991年）

福間 利英: "メキシコの寄生虫症について" 久留米大学比較文化研究所紀要 第9輯. 10. 41-54 (1991)

福间俊英：《关于墨西哥的寄生虫病》久留米大学比较文化研究所通报第 9. 10. 41-54 卷（1991 年）

Toshihide FUKUMA: "Parasitosis In Mexico" Bulletin Of The Institute Of Comparative Studies Of International Cultures And Societies.10. 41-54 (1991)

Toshihide FUKUMA：国际文化与社会比较研究所的“墨西哥寄生虫病”通报。10。