PHILOLOGICAL STUDY ON RELIGIOUS MOMENTS IN OLD RUSSIAN AND EARLY MODERN RUSSIAN LITERATURE

我们调查的目的是(1)阅读并对STOGLAV文本进行注释，(2)阅读并评论KOTOSIHIN文本，(3)收集俄罗斯分裂文本。在我们从1995年开始的研究中，上述主题(1)已经接近完成，其中主题(2)占据了主导地位。在阅读KOTOSIHIN的文本时，我们使用了a.e.p宁顿的文本“Grigorij Kotosixin 'O Rossii v carstvovanie Aleksej Mixajlovica”（牛津，1980），该文本以其坚实的文本和语法和历史上彻底的评论而闻名。基于彭宁顿的工作，我们仔细而细致地阅读了KOTOSIHIN的文本，翻译了它，讨论了这个翻译和历史文化背景，给出了完整的日文评论。我们的调查员之一，MATSUKI EIZOU，完成了我们的工作和研究，出版了这些翻译和评论。基于这一工作研究过程，我们已经清楚地表明，在沙皇阿列克谢统治下的俄罗斯，在“西方化”的影响下，日常生活（不仅在宫廷，而且在普通人中）的文化发生了巨大变化。在这样的文化历史背景下，俄罗斯的分裂问题、俄罗斯旧信徒的诞生和传承问题，可以理解为俄罗斯人的自我意识问题。在沙皇阿列克谢（Aleksej）时代，即17世纪中叶，对俄罗斯社会采取了多学科方法，KOTOSIHIN的文本是这种方法的最典型的例子。

The aim of our investigations is (1) to read and give notes on STOGLAV text, (2) to read and commetate on the KOTOSIHIN's text, and (3) to collect texts of Russian Schizm. In our research, which began from 1995 and in which the theme (1) above mentioned was almost finished, the theme (2) has taken the leading part. In reading the KOTOSIHIN's text we used the A.E.PENNINGTON's text "Grigorij Kotosixin 'O Rossii v carstvovanie Aleksej Mixajlovica'" (Oxford, 1980), which is widely well-known for its solid textlogy and gramatically and historically thorough commentary. Based on this Pennington's work we have read the KOTOSIHIN's text carefully and elaborately, translated it, discussing about this translation and the historical-cultural background, given the full commentaries in Japanese. One of our investigators, MATSUKI EIZOU,completing our work and research, has published these translation and commentary.Based this working research process, we have made clear, that in Russia under the tsar Aleksej the culture of everyday lije (not only in court, but also in ordinaly people) had greatly changed under the influence of "westernization". In this cultural-historical context, the problem of Russian schism, the birth and descent of Russian Old Believers is to be understood as the selfconsciousness of Russian People. In the time of the tsar Aleksej, in the mid-17th century, the multidisciplinary approach to Russian Society had been taken, and the KOTOSIHIN's text is the most typical example of this approach.