A FUNDAMENTAL STUDY ON THE FORMATION OF RELIGIOUS CONSCIOUSNESS IN MEDIEVAL CHINA.

道教和佛教是中国中古时期公认的宗教基础。在这一时期，中国传统思想构成的世俗主义、道教和佛教都有邪教。佛教徒有忏悔仪式，祈祷获得良好的futune。道士也有拜佛的仪式。他们在这个世界上积累了大量的利润。道教保留了这种获得利益的方法，佛教则将这种方法解释为报应或生命的轮回，这些邪教都是在佛教的一些启示中进行的，描述了现世和来世的利益。在这一点上，山田君对六朝时期的知识分子崇拜作了明确的阐述。川崎解释了佛教apocyphas的优点。而尤萨则抓住了民间的邪教，分析了他们的宗教意识。

Taoism and Buddhism are recognized as a foundation of religion at the Medieval China. In this period, there are some cults for the secularism that is constituted from traditional Chinese thought, Taoist and buddhist had the cult. Buddhist has use repentance ritual, prayr for getting good foftune. Taoist has also settle the ritual for prayr. They cached up profits in this world. Taoist kept this method of the acquirement of profits, the other hand, Buddhist explained this method as a retribution or the cycle of life.These cults were dwelled on some Buddhist apocryphas, described profits in this world and the other world. In the point, YAMADA has make clear cults of intelgentsia at the Six Dynasties. KAWASAKI has explain a forte of Buddhist apocyphas. and YUSA has catch cults of the people, analyzed thier consciousness of religion.