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A fundamental research on the song and religion in the South China.

华南歌曲与宗教基础研究.

基本信息

批准号：
16520036
负责人：
YAMADA Toshiaki
金额：
$ 1.98万
依托单位：
Toyo University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2004
资助国家：
日本
起止时间：
2004 至 2005
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-16520036/
关键词：
religion song South China Chuci Chu culture Lisao Bian Yue-fa

项目摘要

At the Southern China, it was flow of Yue-people (越人) into the basin of the Yang-ze River (揚子江), from the Warring State Period (戦国時代). They diffused the magic of demon (呪鬼) that was their peculiar manner. The way of the magic was using demon by spell, named ‘warning by spell' (禁呪) or ‘shackle by spell' (禁架). It was understood that reciting breath had effective force."The Late Han Book "(Houhan Shu 後漢書) and "Paopuze"(抱朴子), were wrote at 4^<th> century, has noted as a Yue-fa (越方), was effective magic on extinguish evil or epidemic. Already, Yue-people's magic has spread to the whole area of South China as 4^<th> century. The source of spread was strong effect of their magic. "Late Han Book" also noted ‘Impeachment' (劾), this was the way to impeach for demon's sin. The impeachment also dates back to Yue-fa.Yang-se River functioned for the diffusion of Southern culture. The difference of culture between Huang-he River (黄河) in the North and Yang-se River in the South, is understood as a difference of climate. On the difference, we have to consider also influx of the other culture. It is recorded many sprites or divine and mythology in "The Ballad of Chu"(Chu-ci 楚辞), and these divine or mythology reflect the pantheon of shaman who was influenced by Yue-fa, in ancient Chu Country(楚国). We can find the imprint of Yue-fa in those records.

在南部的中国，是越人(越人)进入阳泽河流域(揚子江)，从战国时期(戦国時代)。他们散发着恶魔(呪鬼)的魔力，这是他们独特的举止。魔术的方法是通过咒语使用恶魔，被命名为‘咒语警告’(禁呪)或‘咒语枷锁’(禁架)。据了解，背诵的气息具有有效的力量。《汉末书》(后汉书後漢書)和《泡普策》(抱朴子)，写于公元4世纪，被认为是一种月法(越方)，是祛邪或灭疫的有效法宝。早在公元4世纪，越人的魔力就传遍了中国南部。传播的源头是它们强大的魔力作用。《汉书后期》还注明了《弹劾》(劾)，这就是弹劾妖之罪的方式。弹劾也可以追溯到越发。阳色河起到了传播南方文化的作用。北方的黄河(黄河)和南方的阳瑟河的文化差异，被理解为气候的差异。在差异上，我们也要考虑其他文化的涌入。在《楚辞》(Chu-ci楚辞)中记载了许多精灵或神灵和神话，这些神性或神话反映了古代楚国(楚国)受月法影响的萨满的万神殿。我们可以在这些记录中找到越发的印记。