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Theoretic and Empirical Study on Francophony and Multilingualism

法语国家和多语言现象的理论与实证研究

基本信息

批准号：
09610506
负责人：
MIURA Nobutaka
金额：
$ 1.79万
依托单位：
Chuo University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1997
资助国家：
日本
起止时间：
1997 至 1999
项目状态：
已结题

项目摘要

I became very conscious about the problem of cultural diversity in France since the debate on "laicite" (secularism) provoked by "I'affaire du foulard islamique" in 1989 on the one hand and since the battle of "cultural exception" in 1993 in the framework of GATT Urguay Round on the other hand.In France whre Catholicism has been a long tradition, more than one century from French Revolution was necessary to settle the conflict between the State and the Chucrch. The principle of laicite was set up to permit a coexistence of religions. Postcolonial immigration from islam countries put a serious problem on this republican principle. In 1990s France, a ideological debate was very violent between two options : a republican model of integration and multiculcuralism.As far as the linguistic diversity is concerned, France has been an multilinguistic country till 19^<th> century,. Educational system and military service both instituinalisez at late 19^<th>. century, served a lot to unify the nation by french. Linguistic assimilation policy was applied in French colonies as well. So, at the origin of so called Francophony, we find a linguistic assimilation policy of French Republic.Laicite as well as linguistic unity are criticized and reexamined in the age of globalisation. Laicte is closely linked with immigrant integration and multilingualism is French claim vis-a-vis globalised world, without being implemented inside.This study forcused francophony and multilingualism to analyse the situation of French Republic at the global age. The result of study was published in journal articles and books.

自从关于“世俗主义”的辩论以来，我对法国的文化多样性问题变得非常敏感一方面是1989年的“伊斯兰丑闻”，另一方面是1993年关贸总协定乌拉圭回合框架内的“文化例外”之争，在天主教传统悠久的法国，法国大革命后的世纪，国家与教会之间的冲突才得以解决。世俗原则的建立是为了允许宗教共存。来自伊斯兰国家的后殖民移民给这一共和原则带来了严重问题。20世纪90年代的法国，在融合的共和模式和多元文化主义这两种选择之间展开了激烈的意识形态争论。就语言多样性而言，法国直到19世纪一直是一个多语言国家<th>。教育制度和兵役制度都是在19年末建立的<th>。世纪，法国为统一国家做出了巨大贡献。语言同化政策也适用于法国殖民地。因此，在所谓法语国家的起源中，我们看到了法兰西共和国的一种语言同化政策，在全球化时代，世俗主义和语言统一性受到了批判和重新审视。Laicte与移民融合密切相关，而多语制是法国维斯全球化世界的一种主张，但并未在法国内部得到实施，本研究主要从法语国家和多语制两个方面来分析全球化时代法兰西共和国的处境。研究结果发表在期刊文章和书籍上。