The diffusion of zongzu in China

虫祖在中国的传播

• 批准号: 08610363
• 负责人: INOUE Toru
• 金额: $ 1.41万
• 依托单位: Hirosaki University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1996
• 资助国家: 日本
• 起止时间: 1996 至 1998
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-08610363/
• 关键词: LINEAGE; SUZHOU; DONGTING-DONGSHAN; URVANIZATION; INTELLECTUALS; MERCHANTES; 喪服制; 宗法主義; 祠堂制度; 名門; 宗法; 聖諭広訓; 義荘; 宗祠

The intellectuals (shi-t'a-fu) in the Sung, period tried to form patrilineal groups controlled in terms of tsung-fa The aim of this study is to demonstrate that the movement to establish the tsung-fa system, which was originated in the Sung period, made the greatest progress in regional societies after the 16th century and was firmly established in Chinese society.This study clarifies the following points. (1) The Ch'ing dynasty adopted a flexible policy toward the tsung-fa system, though it did not approve it officially. (2) What lay behind Ch'ing's flexible policy was an arising movement to establish the tsung-fa system. For instance, in Suzhou which was deeply related to the policy of the Ch'ing dynasty, distinguished zongzu such as yi-zhuang were formed both in urban and rural areas in rapid succession. In Dongting-donshan a small area in Suzhou, the residents, going along with the times of urbanization and commercialization, carried on trade with distant regions and made a fortune, and some entered the official world. They, too, adopted the tsung-fa system and formed distinguished zongzu's. The establishment of zongzu's in regional areas in the Ch'ing period is argued to be strongly supported by merchants and intellectuals. (3) The movement to form a zongzu was not only found in advanced areas but extended to surrounding areas. The typical example was found in the Guangdong Zhujiang. delta. In the present study, I review my previous analysis of this area and investigate the movement to form a zongzu in surrounding areas.

宋代知识分子试图形成以宗法为控制的父系群体。本文旨在论证起源于宋代的宗法运动，在世纪以后的区域社会中取得了最大的进步，并在中国社会中牢固地确立下来。(1)清朝对宗法制度采取了灵活的政策，但没有正式批准。(2)清朝灵活政策的背后，是一场正在兴起的建立总府制度的运动。例如与清王朝政策有密切关系的苏州，无论在城市还是农村，都迅速形成了像义庄这样的名门宗族。苏州洞庭东山一带的居民沿着城市化、商业化的时代，与远方进行贸易，发了财，有的还进入了官场。他们也采用宗法制度，形成了杰出的宗祖。清代地方宗祠的建立，得到了商人和知识分子的大力支持。(3)这一运动不仅发生在发达地区，而且还向周边地区扩展。典型的例子是广东珠江。δ的在本研究中，我回顾了我以前对这一地区的分析，并调查了周边地区的宗族运动。

项目成果

井上 徹: "伝統中国の宗族に関する若干の研究の紹介" 文経論叢. 33-3. 71-91 (1998)

井上彻：《中国传统宗族的一些研究导论》文溪论系列33-3（1998）。

Toru Inoue: "An introduction of Studies to the Zongzu in the Traditional China" Bunkei Ronsou. 33・3. 71-91 (1998)

井上彻：“中国传统虫族研究概论”，文经论庄 33・3（1998）。

井上 徹: "夏言の提案-明代嘉靖年間における家廟制度改革-" 文経論叢. 32-3. 103-125 (1997)

井上彻：《夏衍的建议——明嘉靖年间陵墓制度的改革》文庆论丛书32-3（1997）。

井上 徹: "蘇州社会と宗族" 歴史. 89. 178-202 (1997)

井上彻：《苏州社会与教派》历史。 89. 178-202 (1997)

井上徹: "夏言の提案-明代嘉靖年間における家廟制度改革-" 文経論叢. 31巻3号. 103-125 (1997)

井上彻：《夏衍的建议——明嘉靖年间陵墓制度的改革》文溪论系列，第31卷，第103-125期（1997年）。