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OWEN AS A MORAL ECONOMIST, 1825-42

OWEN AS A MORAL ECONOMIST, 1825-42
欧文作为道德经济学家,1825-42
批准号:
08630007
负责人:
MARUYAMA Takeshi
金额:
$1.09万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
1996
资助国家:
日本
项目状态:
已结题
起止时间:
1996 至 1998

项目摘要

项目成果

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中文摘要
翻译
欧文试图在美国的新和谐建立一个合作村,作为理想或最佳社会的形式,但除了几年之外,他没有做到。尽管如此,他仍然能够纠正市场社会中自由竞争追求个人利益或自身利益的不良面貌,在对每个人都“慈善”的基础上,重新肯定道德经济和合作社会的必要性,并决定通过教育来努力照亮人们新的道德世界。在那之后,虽然。欧文带着失望回到英国,他受到工人阶级的欢迎,开始领导工人运动,沿着着表演做对人们的实际启蒙。这主要体现在“全国公平劳动交易所”的建立和“全国统一工会”运动中。但他不得不切断他们的原因,他们反对他的想法,以保持合作, ...更多信息 本文拟通过对“新和谐”中合作村的实验性形成过程、“全国公平劳动交换”的历史、“全国统一工会”的运动以及“新和合”的内容进行研究,以得出"道德经济“的核心内容。然而,我有太少的研究年来研究所有的计划项目,是因为它太广泛的计划。但我不仅研究并发表了《欧文与国家公平劳动交换》一文,而且还研究并发表了《欧文的乌托邦与共生社会》一书,并将这些研究课题联系起来,从中获得了重新认识欧文思想中道德经济的最高需要和重要性的知识,并希望在每个人都过度竞争的现代社会中真正运用这一概念。研究结果表明,这是一个乌托邦,但没有乌托邦精神,我们就无法促进社会的改善或改革,以实现最美好的生活。少
英文摘要
Owen tried to built the village of co-operation at New Harmony in America as a formation of ideal or best society, but failed to do it except in a few years. In spite of this failure, he could correctfy the bad faces of free competetion in the market society seeking for individual profits or self interests, and reconfirmed the necessity of Moral Economy and Co-operative Society in the base of each other 'charity' to each person, and decided to have every effort to enlight people for the new moral world by the education. After that, although. Owen returned back to England with disappointement, he is much welcomed by the working class and started to lead the labor movement, along with the performance to do the practical enlightment of people. It was realized in the establishment of 'National Equitable Lavour Exchange' and the movement of 'National Consolidated Labor Union'. But he is obliged to cut off them for the reason why they were against his thought to keep the co-operation between … More rn the capitalists and the working class, and then published the Book of New Moral World (1842).In this research application I had a plan to study the experimental formation process of co-operative village in New Harmony, the hisory of 'Natinal Equitable Labor Exchange', the movement of 'National Consolidated Labor Union' and the contents of the Book of New Moral World to get the core of moral economy. However, I have had too few years of research to study all the planned items, be cause of its too much wide plan. But I have studied and published not only the article of 'Owen and National Equitable Lavour Exchange', but also my book of Owen's Utopia and Co-living Society with the relation of these research subjects.I also have obtained the knowledge to recofirm the highest need and importance of the moral economy in Owen's thought, and hope to utilise really this concept in the modern society surrounded by the excessive competition of each individual person. As this research result shows, it is a utopia, but we cannot promote to improve or reform our society for the best life without the spirits of utopia. Less
期刊论文(7)
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会议论文
丸山武志: "オウエンと全国公正労働交換所" 大分大学経済論集. 49巻3・4号. 1-32 (1997)
Takeshi Maruyama:“欧文和国家公平劳动交换”大分大学经济评论第 49 卷,第 3 期和第 4 期。1-32 (1997)
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丸山武志: "オウエンと全国公正労働交換所" 大分大学『経済論集』. 49巻3・4号. 1-32 (1997)
Takeshi Maruyama:“欧文和国家公平劳动交换”大分大学经济评论第 49 卷,第 3 期和第 4 期。1-32 (1997)
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丸山武志: "オウエンのユートピアと共生社会" (株)ミネルヴァ書店, 328 (1999)
丸山武:《欧文的乌托邦与共生社会》Minerva Shoten Co., Ltd.,328(1999)
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