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Life-span psychological representations of After-life in contemporary Japanese and French youths

当代日本和法国青年对来世的一生心理表征

基本信息

批准号：
10610110
负责人：
YAMADA Yoko
金额：
$ 1.86万
依托单位：
KYOTO UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1998
资助国家：
日本
起止时间：
1998 至 2000
项目状态：
已结题

项目摘要

In order to investigate how the next world and the soul after death are represented by contemporaly youths, 327 Japanese and 234 French university students were asked to depict in drawing(1)their images of the spatial relationships between this world and the next world, (2)their images of the soul's form and its changing process after death, and to answer(3)the verbal questionnaire composed of 21 items concerning the naive beliefs on the life and death.1.Through the quantitative and qualitative analyses of the data obtained in three sorts of inquiries above, we could find several important universal and specific aspects of cultural representations in different two cultures.2.We attempted to construct three kinds of models that could be helpful to the study of cultural representations of the soul and the next world. The first is the conceptual one that enables us to compare different cultures. The second is the one constructed in a bottom-up way using the empirical data obtained in our study and it provides the basic framework for us to understand a structure of the representation of the next world. The third is the one that is much more concrete than those previous two and could be useful to interpret various types of form of the soul depicted by the subjects. Using these models as a larger life-cycle model of human development, we believe we could open up a new vista of the future of life-span developmental psychology.3.We have written a report on our study(418 pages)with detailed statistical data and a considerable number of typical and unique drawings given by subjects.

为了调查当代青年如何表现来世和死后灵魂，要求327名日本大学生和234名法国大学生在绘画中描绘（1）现世与来世的空间关系形象，（2）死后灵魂的形态及其变化过程的形象，并回答（3）由21个有关生死幼稚信念的口头问卷组成。通过对上述三类调查获得的数据进行定性分析，我们可以发现不同两种文化中文化表征的几个重要的普遍性和特殊性。2.我们试图构建三种有助于研究灵魂和来世的文化表征的模型。第一个是概念性的，使我们能够比较不同的文化。第二个是利用我们研究中获得的经验数据以自下而上的方式构建的，它为我们理解下一个世界的表征结构提供了基本框架。第三个比前两个更具体，可以用于解释对象所描绘的各种类型的灵魂形式。将这些模型作为人类发展的更大的生命周期模型，我们相信我们可以为终身发展心理学的未来开辟新的前景。 3.我们撰写了研究报告（418页），其中包含详细的统计数据和大量受试者给出的典型和独特的图画。