A BASIC RESEARCH FOR THE PHILOSOPHICAL EXCHANGE OF SCHOLOR-OFFICIAL CLASS IN THE MIDDLE OF THE SOUTHERN SONG

南宋中期士大夫阶层哲学交流的基础研究

• 批准号: 11610016
• 负责人: ICHIKI Tsuyuhiko
• 金额: $ 1.79万
• 依托单位: HIROSHIMA UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1999
• 资助国家: 日本
• 起止时间: 1999 至 2001
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-11610016/
• 关键词: Scholar-official class; Local communities,; Civil service examination; Daoxue; Zhu Xi's philosophy; 士人; 程学(道学); 宋子学

The aim of this research is to reproduce the actual occasions of the exchanges of the various Daoxue school in the middle of Southern Song. In order to carry out this plan, I collected in the past three years many materials, and extracted materials of many thinkers and their associates and followers. Particularly I analyzed the development of the school of Lu Zuqian who linked together the central figure of the various Daoxue schools.I would like to summarize the conclusion by looking at their history up to the late Southern Song after Zhu Xi's death.The philosophy of the Cheng brothers survived through the late Northern Song, an era controlled by this new political group, and into the early Southern Song in the time of Qin Hui when all the elites associated with the Daoxue were excluded. Through this period, their philosophy was directed to serve as a means for self-training by Scholar-official class (shi) in local areas, as well as by those in the central government (primary, seconda … More ry and third transmission of the Cheng brothers). After the conclusion of the Qin Hui government, Daoxue was accepted as a socially applicable philosophy that could provide answers to the various problems of the shi by focusing on the relationship between the individual and the society as expressed in the examination system. As a result, Daoxue was promoted and it thereby obtained a foundation for nationwide diffusion (the Lu Zuqian network). Furthermore, the words and terms of Daoxue came to be accepted not only by those who intended to leave their local areas but also by all elite classes in order that they might support their spirituality (Zhu Xi and after the death of him). Daoxue after the middle of the Southern Song, in a broader meaning, expanded from the elite class directly involved with the civil service examination to those who were not.Consequently, literati in the local areas developed awareness in building social orders while the Daoxue philosophy functioned as a creative tool for such awareness. Thus, the central government gained regulating power from below and from local regions in addition to the top-down authority it already had. In conclusion, I suggest that such formative power was the ultimate value of the Daoxue movement for the Song society. Less

本研究旨在再现南宋中期各道学流派交流的真实情况。为了实现这个计划，我在过去三年中收集了许多材料，并提取了许多思想家及其同事和追随者的材料。尤其是以吕祖谦为核心人物的道学发展脉络，我想从他们到南宋后期朱熹死后的历史，来总结结论：郑氏兄弟的哲学在北方北宋后期这个新兴政治集团控制的时代，至南宋初期秦桧时期，与道学有关的精英人物被排除在外。在此期间，他们的理念被地方和中央政府（小学、中学）的士大夫阶层作为自我训练的手段 ...更多信息 程氏兄弟的第三次传输）。秦桧政权结束后，道学被接受为一种社会适用的哲学，它通过关注考试制度中所表达的个人与社会的关系，可以回答士的各种问题。因此，道学得到了推广，并由此获得了在全国范围内传播的基础（吕祖谦网络）。此外，道学的话语和条款不仅被那些打算离开当地的人所接受，而且也被所有精英阶层所接受，以便他们可以支持他们的灵性（朱熹和他死后）。南宋中期以后的道学，从广义上说，从直接参与科举考试的精英阶层，扩展到不参与科举考试的精英阶层，从而使地方文人产生了建构社会秩序的意识，而道学哲学则是这种意识的创造工具。因此，中央政府除了已经拥有的自上而下的权力之外，还从下而上和地方获得了监管权。最后，笔者认为，这种形成性的力量，正是道学运动对宋代社会的终极价值所在。少

项目成果

ICHKI Tsuyuhiko, Mayumi Yoshida: "The Value of Zhu Xi's Letters as Historical Material : A Viewpoint from Reserch into the History of Thought"THE STUDY OF SONG HISTORY FROM THE PERSPECTIVE OF HISTORICAL MATERIALS(The Reserch Groupe of Historical Materials

一木出彦、吉田真由美：“朱熹书信的史料价值：思想史研究的视角”史料视域下的宋史研究（史料研究组）

Tsuyuhiko, Ichiki: "The Emergence of Authenticity among Zhu Xi's Disciples during his last years : An Interpretation from the Lectures and Discussions by Lu Zujian, Zhu Xi and his disciples"THE TOYOSHI-KENKYU. Vol.60-3. 64-95 (2001)

一木露彦：《朱熹晚年弟子中真实性的出现：吕祖鉴、朱熹及其弟子的讲授与讨论解读》《丰学研究》。

市來津由彦: "程門初伝と二程語録資料(上)"東洋古典学研究. 第8集. 160-172 (1999)

市木义彦：《法门初传及第二法台录言》（第 1 部分）《东方古典研究》卷 8. 160-172（1999）。

Tsuyuhiko, Ichiki: "Zhu Xi's Lectures and Discussions in Wider Network of Associates in Chinxi eras : The Exchange between Lu Zu and Zhu Xi"THE TOYO-KOTENGAKU-KENKYU. Vol.11. 127-147 (2001)

一木露彦：“朱熹在钦熙时代更广泛的同事网络中的讲座和讨论：吕祖与朱熹之间的交流”东洋高天学研究。

市來津由彦: "朱熹晩年の朱門における正統意識の萌芽-呂祖倹と朱熹・朱門の講学を事例として-"東洋史研究. 第60巻第3号. 64-95 (2001)

市井津义彦：《朱熹晚年蜀门正统意识的萌芽——以吕祖基、朱熹/巨门讲学为例》，《东方史研究》第60卷第64期。 -95 (2001)