A BASIC RESEARCH FOR THE FORMATION OF ZHUZI-XUE IN THE LATE OF SOUTHERN SONG

南宋末期诸子学形成的基础研究

• 批准号: 14510021
• 负责人: ICHIKI Tsuyuhiko
• 金额: $ 2.24万
• 依托单位: HIROSHIMA UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2002
• 资助国家: 日本
• 起止时间: 2002 至 2005
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-14510021/
• 关键词: Scholar-official class; Local communities; Civil service examination; Daoxue movement; Disciples of Zhu Xi; 進学運動

The aim of this research is that so-called "orthodox Neo-Confucianism" makes the devising which becomes a form clear in the world of thought of the Scholar-official class and Local elites in the latter period in the Southern Song.The main results of this research are as follows.1.When reviewing the forming of "orthodox Neo-Confucianism", I clarified that Zhu Xi's, leading disciples occupied an important role. They assumed that the consideration of the Zhu Xi thought was a truth and absorbed and did a wide range of activities of the reproduction of the thought and the theory. The thought, the theory spread through the following strange generation in Zhu Xi for its purpose.2.I clarified to be in Zhu Xi's explaining when the power that the theory penetrates the hosts of the Zhu Xi thought was the one to do it as the self-discipline with the learning.3.Based on some cases, I clarified that the key concept of "orthodox Neo-Confucianism" must review the process of occupying each position in the theory.But, as for the analysis about the soul and the social activity of the individual pupil, I am not obtaining enough results here. I continue reviewing and want to proceed with the devising of "orthodox Neo-Confucianism" popularization at the end of the Southern Song and making the actual state clear with the future, too.

本文的研究目的是，所谓的“正统理学”在南宋后期士大夫阶层和地方精英的思想世界中，使这种形成了一种形式的构想清晰化，主要研究结果如下：1.在考察“正统理学”的形成过程时，明确了朱熹的主要弟子在其中所起的重要作用。他们把朱子思想的思考当作真理，并广泛地吸收和进行了思想理论的再生产活动。2.阐明了在朱熹的阐释中，理论渗透朱熹思想主体的动力是作为自律和学习的动力。3.通过一些案例，说明了朱熹思想主体的自律和学习的动力是什么？阐明了“正统理学”这一核心概念必须回顾其在理论中占据各个位置的过程，至于对学生个体的灵魂和社会活动的分析，我在这里得不到足够的结果。笔者继续回顾，欲从南宋末“正统理学”普及的设计着手，也为将来厘清其实际状况。

项目成果

Elite Self-Consciousness and Learning in Zhu Xi (transrated by YOSHIDA Mayumi)

朱熹的精英自我意识与学习（吉田真由美译）

• 发表时间: 2004
• 期刊: Chinese society and its significance after the Tang-Song reformation : with focus on the civil service examination, urbanization, and lineage systems. 37th ICANAS 発表論文冊子
• 作者: ICHIKI;Tsuyuhiko;市來 津由彦;市来 津由彦;市来 津由彦
• 通讯作者: 市来 津由彦

市來 津由彦: "Disciples Make the Master : Zhu Xi's Students Interpret Zhu Xi"Interactions and Daily Life : Sings of Changes in the Song Society (2003年米国AAS年次大会発表論文冊子). 1-18 (2003)

一木刚彦：《弟子成师：朱熹的学生解读朱熹》互动与日常生活：歌社的变迁（2003年美国AAS年会论文小册子）1-18（2003年）。

朱熹における「理一分殊」の風景

朱熹“李二分居”风景

• 发表时间: 2006
• 期刊: 中国の思想世界(中嶋先生退休記念事業会編)
• 作者: 東アジア美術文化交流会(代表世話人:井手誠之輔;小島毅);板倉聖哲;井手誠之輔(主偏);板倉聖哲;田尻祐一郎;前田勉;前田勉;田尻祐一郎;前田勉;市來津由彦;市來津由彦;市來津由彦;田尻祐一郎;田尻祐一郎;前田勉;市來津由彦;中村春作;中村春作;市來津由彦;市來津由彦;市來津由彦;市來津由彦;市來津由彦;市來津由彦;市來津由彦;市來津由彦;前田勉;前田勉;前田勉;中村春作;中村春作;市來津由彦;市來津由彦;市來津由彦;前田 勉;前田 勉;中村 春作;市来 津由彦;市来 津由彦;田尻 祐一郎;田尻 祐一郎;前田 勉;前田 勉;中村 春作;前田 勉;市來 津由彦
• 通讯作者: 市來 津由彦

朱熹『朱文公文集』跋文訳注稿(一)

朱熹《诸文公文集》笔文译序（一）

• 发表时间: 2005
• 期刊: 東洋古典学研究 第20集
• 作者: ICHIKI;Tsuyuhiko;市來 津由彦;市来 津由彦
• 通讯作者: 市来 津由彦

Formation of the evaluation of history of the theory

历史评价理论的形成

• 发表时间: 2002
• 期刊: THE SOBUN No.444
• 作者: ICHIKI;Tsuyuhiko
• 通讯作者: Tsuyuhiko