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Research in Bhartrhari's Philosophy of Language : A semantic analysis of the phenomenal world and the theory of power-abstraction

巴特拉里语言哲学研究:现象世界的语义分析和权力抽象理论

基本信息

批准号：
11610022
负责人：
OGAWA Hideyo
金额：
$ 2.3万
依托单位：
HIROSHIMA UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1999
资助国家：
日本
起止时间：
1999 至 2002
项目状态：
已结题

项目摘要

The aim of this research is to consider problems of powers in Bhartrhari's philosophy of language.In conclusion :1. For abstracting component elements assumed to occur in what is actually an impartite linguistic unit, grammarians adopts the procedure of reasoning from concurrent presence (anvaya) and absence (vyatireka), which serves to discover a causal relationship between linguistic items and the understanding of their meanings. It is precisely from such an analytic procedure that Bhartrhari's theory of powers is derived.2. The fact that one and the same substance can be involved in bringing varieties of actions to accomplishment and causes one to have different verbalizations with reference to it led Bhartrhari to hold the view that a single substance has as its properties several powers to which its different modes of behavior and verbalizations are to be ascribed. This view links itself with the thesis : A single entity appears as distinct things by virtue of its powers, which may reasonably account for not only the background of Panini's grammar but also the metaphysical aspect of Bhartrhari's philosophy.3. A power consists in helping a substance to produce an effect. Such a power is differentiated from what is treated as a substance in everyday speech, while, because of its unreal status, it is not differentiated from the Substance as the ultimate reality. Just like actual usage, the ultimate reality is, due to its powers, differently seen, conceptualized, and further explained.4. The core of Bhartrhari's philosophy of language which was induced from the observation of actual usage lies thus in his theory of powers according to which the ultimate reality is regarded as a holder of several powers and hence as the original source of various modes of verbalization for the phenomenal world.

本研究的目的是考虑巴陀罗里语言哲学中的权力问题。总结：1。语法学家采用同时存在（anvaya）和不存在（vyatireka）的推理程序，以抽象假设发生在实际是一个重要的语言单位中的组成元素，这有助于发现语言项目之间的因果关系及其意义的理解。Bhartrhari的权力理论正是从这样一个分析过程中推导出来的。同一种物质可以带来各种各样的行动，并导致人们对它有不同的语言表达，这一事实使Bhartrhari认为，单一物质具有多种能力，其不同的行为模式和语言表达可以归因于这些能力。这一观点与论点相联系：一个单一的实体凭借其力量表现为不同的事物，这不仅可以合理地解释帕尼尼语法的背景，也可以合理地解释Bhartrhari哲学的形而上学方面。能力在于帮助物质产生某种效果。这种力量不同于日常言语中被视为物质的东西，但由于其不真实的地位，它与作为终极现实的物质没有区别。就像实际用法一样，最终的现实，由于它的力量，被不同地看待、概念化和进一步解释。Bhartrhari的语言哲学源于对实际用法的观察，其核心在于他的权力理论，根据他的权力理论，最终的现实被认为是几种权力的持有者，因此是现象世界各种语言表达模式的原始来源。