STUDY OF THE BANNER SOCIETY OF INNER MONGOLIA USING QING DYNASTY ARCHIVAL SOURCES.

利用清代档案资料对内蒙古旗社会的研究。

• 批准号: 11610368
• 负责人: OKA Hiroki
• 金额: $ 1.02万
• 依托单位: TOHOKU UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1999
• 资助国家: 日本
• 起止时间: 1999 至 2000
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-11610368/
• 关键词: MONGOLS; BANNER; QING DYASTY; ARCHIVAL SOURCES

This research project aims at the investigation on the Qing era society of Inner Mongolia, especially focusing how the former social systems maintaind under the newly established cighulghan qosighu administrative systems of Qing rule. For the purpose of study these agenda, the archival sources of various Qing administrative units published in Inner Mongolia were used. Then I selected two volume collected sources, i.e., "Meng kuwang an quan" and "Cheng ji si han ba bai shi"(the Eight shrines for Qinggis Qan) and made investigation. As the result of that the facts that the former collection of archival sources is not include any materials about Mongolian indeginous society but covered only on the administrative structures of Chinese beaurocratic activities relating the cultivation of Inner Mongolian stepp, and that latter is a valuable source for native banner society of western part of Inner Mongolia, Ordos, which maintained Qinggis qan rituals during several hundred years up to now. That is because I focused my investigation on this collection of materials. This collection published several hundreds of archival documents only concerning to the Qing period. Through my investigation, it clearly recognized that the Qinggis qan shrine and its rituals were maintaind not only by Ordos tribe but also by whole Mongolian nobles of Inner and Outer Mongolia. And the Darqads, which are the social unit carring out the rituals, recognized themselves independent from any Mongolian tribal unit including Ordos, and were free from any tax burden exept from ritual expense. This shows us that the Mongols under Qing rule which splitted the political unity of Mongolian tribes, maintained their spiritual unification through the Qinggis qan rituals.

本研究项目以清代内蒙古社会为考察对象，特别关注在清朝统治下新建立的契古汗-契古行政体制下，原有的社会制度是如何维持的。为了研究这些议程，本文使用了内蒙古出版的清代各行政单位的档案资料。然后，我选择了两卷收集的资料，即“bbbbo kuwang an quan”和“Cheng ji si han ba bai shi”（青吉斯泉八祠）进行了调查。由于前者所收集的档案资料不包括任何关于蒙古族本土社会的资料，而只涵盖了与内蒙古草原种植有关的中国官僚活动的行政结构，后者是内蒙古西部鄂尔多斯地区土著旗社会几百年来保持青吉斯干仪式至今的宝贵资料来源。那是因为我把调查的重点放在了这批材料上。这个收藏只出版了几百份有关清朝的档案文件。通过我的调查，清楚地认识到青吉斯泉的神龛及其仪式不仅是由鄂尔多斯部落，而且是由整个内外蒙古的蒙古贵族所维护的。而达尔卡德，作为执行仪式的社会单位，承认自己独立于包括鄂尔多斯在内的任何蒙古部落单位，除了仪式费用外，没有任何税收负担。这表明，清朝统治下的蒙古人虽然分裂了蒙古部落的政治统一，但通过青吉斯羌礼保持了蒙古部落的精神统一。

项目成果

H,OKA: "Taiji and QamjilG-a of Qalq-a Mongolia in the Qing Era : A Case of the Middle-Last Banner of Qalq-a Secen Qan Ayimag"Journal of International Cultrual Studies. Vol.6. 29-43 (1999)

H,OKA：《清代察尔察蒙古的太极与察木吉勒嘎：以察尔察·赛钦·阿依玛格中末旗为例》，《国际文化研究》杂志。

岡洋樹: "清代ハルハ・モンゴルにおけるタイジと随丁・・ハルハ東路セツェン=ハン部中末旗を事例として・・"国際文化研究. 第6号. 29-43 (1999)

冈宏树：“清代喀尔喀蒙古的太极和最鼎……以喀尔喀东路摄仙汗段中后期旗帜为例……”《国际文化研究》第6期29-43（1999）。 ）

岡洋樹: "清代ハルハ・モンゴルにおけるタイジと随丁"国際文化研究. 6. 29-43 (1999)

冈宏树：《清代喀尔喀蒙古的太极与最鼎》《国际文化研究》6. 29-43 (1999)。

岡洋樹: "清代モンゴル・ザサグ旗官制について―外モンゴル・ハルハ・セツェン=ハン部中末旗を事例として―"集刊東洋学. 第81号. 118-100 (1999)

冈弘树：《论清代蒙古扎萨格旗制——以外蒙古喀尔喀色参汗中后期旗为例》《东方学》，第81期，118-100（1999）

岡洋樹: "Чин улсын уеийн монголын засаг хошууны нийгмийн зохион байгуулалтын тухай шинэ асуудал(清代モンゴル・ザサグ旗社会に関する新問題)"The Changing Paradigm of Mongolian Studies : Between Documents and the Field.. 71-103 (2001)

Hiroki Oka：асуудал（关于清代蒙古和扎萨格旗社会的新问题）“蒙古研究范式的变化：文献与田野之间.. 71-103 (2001)