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Development of Buddhist Epistemology and Logic: from Dignaga to Dharmakirti

佛教认识论和逻辑的发展：从Dignaga到Dharmakirti

基本信息

批准号：
13610020
负责人：
KATSURA Shoryu
金额：
$ 2.5万
依托单位：
Ryukoku University (2004)Hiroshima University (2001-2003)
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2004
项目状态：
已结题

项目摘要

The aim of this project is to compare the systems of epistemological logic of Dignaga and Dharmakirti two great logicians of Indian Buddhism, from the four angles, namely, Ontology, Epistemology, Logic and Linguistic Philosophy, so that we will be able to see the differences between them and to trace the historical development of Buddhist logic in India from the end of the fourth century to the seventh century.The main aim of my Dignaga study for the past four years was to produce a fully annotated English translation of the Nyayamukha that is only available in classical Chinese translation. When I pursued that work, I tried to utilize the newly discovered Sanskrit Manuscript of Jinendrabuddhi's Pramanasamuccaya-tika. Then I came to the conclusion that the critical edition of the latter should be completed before I publish the translation of the former, though I have already finished the first half of the annotated translation. Meanwhile I published a couple of academic papers on some important technical terms of Dignaga's logic e.g., drstanta, paksa, sapaksa and vipaksa.Regarding Dharmakirti, I published a paper which discusses his Ontology as well as Japanese translation of the beginning portion of the Pratyaksa chapter of the Pramanavarttika together with Manorathanandin's vrtti in order to present some materials for the study of his Epistemology. I also completed three unpublished papers on Dharmakirit which deal with his‘path to liberation', ‘proof of the existence of other minds' and ‘the concept of svabhava'.That is a rough sketch of my four years study. I prepared a booklet which contains most of my published papers related to the present project. In the years to come I shall try to continue to work on the critical edition of Jinendrabuddhi's tika. As a result I will be able to clarify the differences between Dignaga's and Dharmakirti's Epistemology and Logic.

本课题旨在从本体论、认识论、逻辑学和语言哲学四个角度，对印度佛教两位伟大的逻辑学家的认识论逻辑体系进行比较，因此，我们将能够看到它们之间的差异，并追踪佛教逻辑在印度从第四世纪末到第七世纪的历史发展。Dignaga在过去四年的研究是制作一个完整的注释英文翻译Nyayamukha，只有在古典中文翻译。当我从事这项工作时，我试图利用新发现的Jinendrabuddhi的Pramanasamuccaya-tika的梵语Mannippt。然后我得出结论，后者的评论版应该在我出版前者的翻译之前完成，尽管我已经完成了注释翻译的前半部分。与此同时，我发表了几篇学术论文的一些重要的技术术语Dignaga的逻辑，例如，关于法身，我发表了一篇论文，讨论了他的本体论，以及《般若波罗蜜多经》中的《般若波罗蜜多经》开头部分的日文翻译，以及Manorathanandin的vrtti，以便为研究他的认识论提供一些材料。我还完成了三篇未发表的关于法体的论文，分别是关于他的“解脱之路”、“他心存在的证明”和“施瓦巴瓦的概念”。这是我四年研究的一个粗略的草图。我准备了一本小册子，里面包含了我发表的与本项目有关的大部分论文。在未来的岁月里，我将努力继续致力于对吉南达布达提卡的评论版。因此，我将能够澄清迪格纳加和法身的认识论和逻辑之间的差异。