Socio-historical Study on the Western Protestant Missionaries' Missions to Muslims in Modern China

近代中国西方新教传教士向穆斯林传教的社会历史研究

• 批准号: 16520429
• 负责人: MATSUMOTO Masumi
• 金额: $ 2.43万
• 依托单位: Keiwa College
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2004
• 资助国家: 日本
• 起止时间: 2004 至 2007
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-16520429/
• 关键词: Asian history; Religious studies; Chinese Modern history; Islam; Christianity; 民族学; イスラーム復興; 中国近現代史; イスラーム教; 宣教; 宗教間対話; 中国イスラーム復興; キリスト教の対ムスリム布教; エキュメニカル運動; エスニシティ; キリスト教宣教師; 福音派; 宗教の共存

This study examined the following issues. First, what were the motivation and the reality of the Protestant missionaries' activities to Hui Muslims in China? Secondly, confronting such a movement, how did Hui Muslims in China react in terms of social and religious reform?Aiming at the formulation of Christendom, China Inland Mission and other fundamentalist denominations in China carried out the work toward Muslims in China, starting from the fundamental study of Islam in China. In the tide of the World Missionary Movement, the mission to Muslims in China was regarded as the most feasible in the world. The trend continued from the end of the nineteenth century until the birth of the People's Republic.Leaders of Hui Muslims perceived this as a challenge. Many minor conflicts took place between Christian missionaries and Muslims. But there was no serious violence because of the modest and rational religious leaders, who appreciated the values of coexistence of different religions.Muslims … More not only refuted against Christian discourses to criticize Islam but also began to form Muslim associations in order to retain their common profits. They started Islamic reformist movement. at the same time, they tried to imitate Christian theology, organizations, educational systems, curriculum, ways of propagation, and modernization for the purpose. Furthermore, in the social engagements to formulate a strong nation-state and expel foreign powers at the time, new Islamic knowledge in the Middle East began to be recognized as being only reliable a and the almost same program in al-Azhar in Egypt were taught in the newly established bilingual (Chinese-Arabic) religious schools such as the Chengda Normal School in Beijing. This reformers trend extended to a movement to acquire ethnic political rights in the state.While this modernist way of thinking and reform were prevailing in the Hui Muslim communities, the traditional thought of the unity of being (wahda al-wujud) was criticized as being too backward, too complicated, and illegitimate. Islamic reformers disapproved the traditional madrasa or jingtang of not being appropriative to foster religious leaders. Keeping the strong affinity with the nationalistic regime, the present Islam in China is also under the strong influence of the Islamic reformers in the Republican period. Less

本研究探讨了以下问题。第一，新教传教士在中国回族穆斯林活动的动机和现实是什么？其次，面对这样的运动，中国回族穆斯林在社会和宗教改革方面有何反应？针对基督教世界的形成，中国内地会等原教旨主义教派在中国开展了针对中国穆斯林的工作，从对中国伊斯兰教的基础研究入手。在世界宣教运动的浪潮中，对中国穆斯林的宣教被认为是世界上最可行的。这种趋势从十九世纪末一直持续到中华人民共和国诞生。回族穆斯林领导人认为这是一个挑战。基督教传教士和穆斯林之间发生了许多小冲突。但并没有发生严重的暴力事件，因为宗教领袖谦虚理性，欣赏不同宗教共存的价值观。穆斯林不仅反驳基督教言论、批评伊斯兰教，而且开始组建穆斯林协会，以保住共同利益。他们发起了伊斯兰改革运动。同时，他们试图模仿基督教的神学、组织、教育制度、课程、传播方式和现代化。此外，在当时建立强大民族国家和驱逐外国列强的社会活动中，中东的新伊斯兰知识开始被认为是唯一可靠的，埃及爱资哈尔的几乎相同的课程在北京成大师范学校等新建立的双语（中阿）宗教学校中教授。这种改革思潮延伸到了争取国家民族政治权利的运动。这种现代主义的思维方式和改革在回族穆斯林群体中盛行，但传统的存在统一思想（wahda al-wujud）被批评为过于落后、过于复杂和不合法。伊斯兰教改革者不赞成传统的经堂或经堂不适合培养宗教领袖。当今中国的伊斯兰教与民族主义政权保持着强烈的亲和力，同时也受到民国时期伊斯兰教改革派的强烈影响。较少的

项目成果

Enhancing Ethnic Identity by Accepting Knowledge from the Outer World - China's Islamic Awaking in the Era of Imperialism

通过接受外部世界的知识来增强民族认同——帝国主义时代中国的伊斯兰觉醒

• 发表时间: 2006
• 作者: 矢部正之;西垣順子;Masumi Matsumoto
• 通讯作者: Masumi Matsumoto

公弁教育和非弁教育中的性別与女性発展-- -項関於伊斯蘭女学的問巻調査分析調査

公共本教育、日语与非本本教育、性别与女性发展--

• 发表时间: 2006
• 期刊: 第二次回族学国際学術研討会文彙編(中国、寧夏 2006年9月3日-9日)
• 作者: Matsumoto;Masumi;松本ますみ;松本 真澄(ますみ);松本ますみ;松本 真澄(ますみ)
• 通讯作者: 松本 真澄(ますみ)

Protestsnt Christian Missions to Muslims in China and Islamic Reformist Movement

基督教在中国的穆斯林宣教与伊斯兰改良运动

• 发表时间: 2005
• 期刊: Annals of Japan Association for Middle East Studies Vol.21, No.1
• 作者: MATSUMOTO;Masumi
• 通讯作者: Masumi

Protestant Christian Missions to Muslims in China and Islam Reformist Movement

新教在中国的穆斯林宣教和伊斯兰教改革运动

• 发表时间: 2005
• 期刊: Annals of Japan Association for Middle East Studies 21・2
• 作者: MATSUMOTO;Masumi;MATSUMOTO Masumi
• 通讯作者: MATSUMOTO Masumi

Kokkyo wo koeta Muslim josei network to Islam Feminism no tanjo Muslim Womena Educational Network across the Borders and the Birth of Islamic Feminism…A Comparative Study of Cases in China and Malaysia.

Kokkyo wo koeta 穆斯林 josei 网络到伊斯兰女权主义 no tanjo 穆斯林妇女跨界教育网络和伊斯兰女权主义的诞生……中国和马来西亚案例的比较研究。

• 发表时间: 2007
• 作者: MATSUMOTO;Masumi.
• 通讯作者: Masumi.