The Formation of the Daizo-kyo Sutra (The Tripitaka)-Style World and Medieval Japan

我把时间从10世纪世纪挤到12世纪世纪，考察了从日本列岛的古代到中世纪的转折点上佛教被认真融入的实际情况。我关注了东亚世界的一个共时性变化，并在这个场合讲述了日本国家在外交和文明交流中所持的原始权力观念，以承担佛教的调解。盖治时期的人们注重迁徙，形成了一个共同的地域纽带共同体，它是独立的，作为中心的支撑，讨论了佛教的传入。考虑到这些，一个国家和人民的历史性变化，我把日本的中世纪与12世纪的东亚世界分开，在《日本的中世纪佛教与东亚世界》一书中展示了一部分结果。

I squeezed time in the twelfth century from the tenth century and considered the actual situation that Buddhism was incorporated in in earnest at turning points from the ancient times of the Japanese Islands to the Middle Ages. I paid attention to a synchronic change in the East Asia world and lectured about the original power idea which Japan nation held in diplomatic relations and civilization traffic to assume Buddhism mediation on this occasion. The cover rule people paid attention to movement to form a community of a shared territorial bond at the same time and it was independent and, as the central support, discussed that Buddhism was taken. After considering these, a nation and the historic change of the people, I placed Japan of the middle with separation in the Japanese Middle Ages from the East Asia world in the twelfth century.In single work, "the Japanese Middle Ages Buddhism and East Asia world ," I showed a part of the result.