Grief: A Study of Human Emotional Experience

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Grief is one of the most distressing, unsettling, and puzzling experiences that we face. During times of profound grief, the world as a whole appears somehow altered - distant, unfamiliar, unwelcoming, unpredictable. Other people may seem to go about their business in another realm, which one surveys from outside. Along with this, the deceased may be experienced as present and absent in a range of interconnected and tension-riddled ways. People often struggle to articulate and to comprehend these and other aspects of grief. Furthermore, lack of comprehension on the part of oneself and / or others can exacerbate painful feelings of being lost and alone.A number of interesting philosophical questions therefore arise, concerning what experiences of grief consist of and how grief, in its various guises, should be conceived of. However, philosophers have paid surprisingly little attention to the topic. Although grief is more often addressed by other disciplines, what remains lacking is a detailed, wide-ranging, cohesive, and concise account of what grief-experiences actually consist of.The overall task of this project is to develop such an account, by employing a philosophical method that combines phenomenological research (research concerning the structure of human experience) with work in philosophy of mind. The project will also draw on insights from other disciplines, including psychology, psychiatry, literary theory, religious studies, and cultural anthropology (supported by an interdisciplinary advisory group). Research will be structured around three main thematic areas:1. Emotion and Perception: By relating the topic of grief to broader research on perception and emotion, we will (a) offer new insights into the nature of temporally extended emotional processes, (b) clarify how 'everything seems somehow different' and how this aspect of grief relates to the more localized recognition of loss, and (c) explore relationships between perception and emotion by analysing experiences of presence and absence.2. Interpersonal Experience and Understanding: We will bring a substantial body of social cognition research into dialogue with the 'continuing bonds' literature on grief. The latter emphasizes various ways in which relations with the deceased are retained, rather than abandoned. In contrast, social cognition research (in philosophy, cognitive science, and elsewhere) concerns itself exclusively with how we experience, think about, and relate to the living. By showing how relations with the dead need to be accommodated too, we aim to open up a substantial, new, and important area of inquiry. In so doing, we will also investigate ways in which emotion is interpersonally and socially regulated, and clarify the nature of bereavement hallucinations.3. The Bounds of Grief: We will ask what distinguishes grief from other forms of emotional experience and how healthy grief-experiences might be distinguished from pathological forms of grief and from depression. This latter issue is of particular importance in psychiatry, where there has been considerable debate. By formulating the most detailed and discerning analysis of grief-experiences to date, we will help to resolve the issue.The principal contributions of the research will be to: * fill a significant gap in the philosophical literature, by addressing an important but neglected topic in unprecedented depth.* cast new light on a wider range of topics, including the nature of emotion, perception, and social cognition.* provide a novel and detailed analysis that will inform future research on grief-experiences in philosophy and other disciplines.* contribute to current debates in psychiatry, with potentially important implications for psychiatric classification, diagnosis, and treatment.* make broader contributions to practice and public understanding, by clarifying aspects of grief that people find unsettling, confusing, and hard to describe.