Ro-minimal identity and community: Fandom, gender, healing, and the impact of COVID-19 on a Romanian-born electronic music genre

随着资本主义入侵他们的生活并切断他们与自然资源的联系，欧洲人最近通过觅食回到了大自然。采集狩猎者采摘食物已经有一万多年的历史了。随着民族国家、工业和企业家精神的发展，边缘人继续从事觅食活动，他们的生活方式与欧洲的阶级制度和社会前景越来越不相容。欧洲工业革命后，吉普赛人社区只能聚集和觅食。由于大规模生产和机械化的出现，对他们专业知识的需求减少了。他们被排除在计时和计时工作之外，因为他们被认为是懒惰的，不适应主导的社会秩序，以及他们的道德不一致。这个项目将调查资本主义边缘的生计生产和应对方式。我将阐述匈牙利罗姆移民在法国的蘑菇和废金属采摘，并重新解读经济、社会秩序、工作和阶级的传统观念。我将研究罗曼语与蘑菇和废金属的关系，原因有两个。首先，所有人都被认为是局外人。吉普赛人都是不墨守成规的人，野生蘑菇通常被认为有毒，废金属堆放在垃圾堆里，这对一些人来说是一个反社会的空间。其次，食用菌生长在春季到深秋之间。在冬天，采摘蘑菇的人会适应，选择用废金属工作。罗马尼亚人罗马尼亚采集企业家在法国受到的歧视，以及人们对野生蘑菇和废金属的危险感知，是如何在资本主义中产生边际生计的？这种合作的生计在法国有什么地位？1)海外田野工作：我计划在罗马尼亚和法国进行田野工作。在这里，蘑菇、废金属和立法比比皆是。由于研究参与者的运动和转变，我将部署多地点民族志。我的方法的核心将是参与者的观察和非正式会谈。我将加入我的参与者的觅食活动，由于这是准非法的，我只会观察废金属的采摘。我将访问罗马尼亚和法国的吉普赛人社区，了解他们活动的背景。我还计划采访罗马尼亚和法国监管蘑菇和废金属采摘的机构。2)困难的语言训练：我需要使用法语、罗马尼亚语和罗马尼亚语的法语方言。因此，对我的项目来说，用这些语言进行培训将是非常有益的。

Euroamericans have recently returned to nature through foraging as capitalism invaded their lives and disconnected them from natural resources. Foraging has been practiced by gatherer-hunters for over 10,000 years. Alongside the development of the nation-state, industry and entrepreneurship, foraging continued to be practiced by marginal people, whose lifestyles became increasingly incompatible with class systems and social prospects in Europe.After the European Industrial Revolution, Romani communities have been left gathering and scavenging. The demand for their expertise decreased due to the apparition of mass production and mechanization. They were excluded from timed and waged work due to their perceived laziness, inadaptability to the dominant social order, and their moral nonconformity.This project will investigate the production of livelihoods on the edge of capitalism, and modes of coping with it. I will explicate the mushroom and scrap metal picking of Hungarian Romani migrants in France and reinterpret conventional ideas of economy, social order, work and class. I will study Romani in relation to mushrooms and scrap metal for two reasons. Firstly, all are assumed outsiders. Romani are avoided nonconformists, wild mushrooms are commonly considered toxic, and scrap metal dwells in dumps, an antisocial space for some people. Secondly, edible mushrooms grow between spring and late autumn. In winter, mushrooms pickers adapt, choosing to work with scrap metal. How do the discrimination of Romanian Romani gatherer-entrepreneurs in France, and the perceived dangerousness of wild mushrooms and scrap metal produce marginal livelihoods within capitalism? What place do such collaborative livelihoods hold in France? 1) Overseas fieldwork: I plan to conduct fieldwork in Romania and France. Here, mushrooms, scrap metal and legislation abound. I will deploy multi-sited ethnography due to the movements and transformations of the research participants. Central to my methodology will be participant observation and informal talks. I will join my participants' forages, and, due to its quasi-illegality, I will only observe scrap metal picking. I will visit Romani communities in Romania and France to understand the context of their activities. I also plan to interview institutions that regulate mushroom and scrap metal picking in both Romania and France. 2) Difficult Language Training: I will need to use French and Romanian and French dialects of Romani language. Therefore, it will be extremely beneficial for me project to train in these languages.