Negotiating Moral Life: Intra-Religious Conflict and Everyday Ethics in Ghana
道德生活谈判:加纳的宗教内部冲突和日常道德
基本信息
- 批准号:2596061
- 负责人:
- 金额:--
- 依托单位:
- 依托单位国家:英国
- 项目类别:Studentship
- 财政年份:2021
- 资助国家:英国
- 起止时间:2021 至 无数据
- 项目状态:未结题
- 来源:
- 关键词:
项目摘要
This proposed research explores intra-religious conflict in Ghana. Through a critical engagement with current debates in the anthropology of Islam, it will challenge homogenous categorisations of Muslims, and destabilise privileged frameworks, proposing a novel framework that will pay more attention to ethical complexity. The scholarship of Islam and moral life, whilst expansive and reflective, unduly privileges the role of modernity in determining and understanding moral life. Questions concerning loyalty towards Islamic movements, the role of resonance with the unseen, and notions of what it means to live a good life against a background of negotiating legitimacy and conflict, are essential in destabilising this privileging. These questions are central for understanding the moral lives of Muslims in contexts in which they are generally seen as (1) responding to modernity through a process of "radicalisation", and (2) impacted primarily by ethical norms determined by the values of modernity. This thesis will argue that new and more nuanced perspectives concerning moral life and Islam can be obtained by decentring this axis of modernity. Broadening the question of moral life in this way, the proposed research aims to consider the ways in which intra-religious conflict plays a primary role in shaping the everyday interactions of Islamic moral life, through dynamics which are not principally bound by modern values. Therefore, the key research question this thesis seeks to address is, "How is moral life shaped in the experience of intra-religious conflict?"The Covid-19 situation permitting, primary research will be gathered through ethnographic fieldwork. The aforementioned questions lend themselves to ethnography, as observations of everyday discourses, religious ceremonies, practices and lectures, and local media, will play an essential role in uncovering the lived realities of everyday ethics. For example, Thurston notes that canonical splits in the Salafi community often occur during Friday sermons. Therefore, it will be essential to attend Friday sermons (usually performed in Arabic and repeated English), along with classes and lectures, and interact with participants within and outside mosques. Fieldwork will be carried out in Accra and Tamale, as they will provide localities of axis and engagement to examine intra-religious interactions and the contextualisation of politics and power, and a base to access participants and spaces of the everyday. Specific institutions include the Accra Furqan National Mosque, which houses the Office of the National Chief Imam (the Tijaniyya central hub and Islamic representative of Muslims in Ghana), and the Afa Ajura Mosque in Tamale (a key location of the ASwJ movement, named after the eminent Ghanaian Salafi imam). These institutions, the primary sites of Friday sermons and lectures, are public and generally accessible. Mosque imams will be contacted, and if consent is given, would act as gatekeepers once the details of the fieldwork are explained and discussed. Further, if institutional access is granted on the grounds of transparency, regular mosque-goers will be asked to participate in interviews and observation, if consent is given after participant confidentiality is assured. Although English is the national and most spoken language in Ghana, beginners' Dagbani classes will be taken through the free online initiative learndagbani.org prior to fieldwork, as it is widely spoken alongside English as the local language of Tamale.
这项拟议的研究探讨了加纳的宗教内部冲突。通过批判性地参与当前伊斯兰教人类学中的辩论,它将挑战对穆斯林的同质化分类,并破坏特权框架的稳定,提出一个将更关注伦理复杂性的新框架。伊斯兰教和道德生活的学术,虽然具有扩张性和反思性,但不适当地优先考虑现代性在决定和理解道德生活方面的作用。关于对伊斯兰运动的忠诚、与看不见的人产生共鸣的作用,以及在谈判合法性和冲突的背景下过上好日子意味着什么的概念,是破坏这种特权的关键。这些问题对于理解穆斯林的道德生活至关重要,在这种背景下,穆斯林通常被视为(1)通过“激进化”过程对现代性做出回应,(2)主要受到由现代性价值观决定的伦理规范的影响。本文将论证,通过偏离这一现代性的轴心,可以获得关于道德生活和伊斯兰教的新的、更微妙的视角。通过这种方式扩展道德生活的问题,拟议的研究旨在考虑宗教内部冲突如何通过不主要受现代价值观约束的动态,在塑造伊斯兰道德生活的日常互动中发挥主要作用。因此,本论文试图解决的关键研究问题是“道德生活是如何在宗教内部冲突的经历中塑造的?”在新冠肺炎的情况下,初步研究将通过人种学田野调查来收集。上述问题有助于人种学,因为对日常话语、宗教仪式、实践和讲座以及当地媒体的观察,将在揭示日常伦理的生活现实方面发挥重要作用。例如,瑟斯顿指出,萨拉菲社区的典型分裂经常发生在周五的布道期间。因此,必须参加星期五的布道(通常用阿拉伯语和重复的英语进行),以及上课和讲座,并与清真寺内外的参与者互动。实地工作将在阿克拉和塔马莱进行,因为它们将提供轴心和参与的地点,以审查宗教内部的互动以及政治和权力的背景,以及进入参与者和日常空间的基地。具体机构包括阿克拉-Furqan国家清真寺,该清真寺内有国家首席伊玛目办公室(位于加纳的Tijaniyya中心,也是穆斯林在加纳的伊斯兰代表),以及Tamale的Afa Ajua清真寺(“先知的信徒”运动的一个重要地点,以著名的加纳萨拉菲伊玛目命名)。这些机构是周五布道和讲座的主要地点,是公开的,通常可以访问。将与清真寺伊玛目联系,如果得到同意,一旦田野工作的细节得到解释和讨论,清真寺伊玛目将担任守门人。此外,如果以透明为理由允许机构进入,在保证参与者保密后同意的情况下,将要求经常去清真寺的人参加面谈和观察。虽然英语是加纳的国语和最常用的语言,但初学者的达格巴尼语课程将在实地考察之前通过免费在线活动learndagbani.org进行,因为它与英语一起被广泛使用作为塔梅尔语的当地语言。
项目成果
期刊论文数量(0)
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科研奖励数量(0)
会议论文数量(0)
专利数量(0)
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其他文献
吉治仁志 他: "トランスジェニックマウスによるTIMP-1の線維化促進機序"最新医学. 55. 1781-1787 (2000)
Hitoshi Yoshiji 等:“转基因小鼠中 TIMP-1 的促纤维化机制”现代医学 55. 1781-1787 (2000)。
- DOI:
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LiDAR Implementations for Autonomous Vehicle Applications
- DOI:
- 发表时间:
2021 - 期刊:
- 影响因子:0
- 作者:
- 通讯作者:
吉治仁志 他: "イラスト医学&サイエンスシリーズ血管の分子医学"羊土社(渋谷正史編). 125 (2000)
Hitoshi Yoshiji 等人:“血管医学与科学系列分子医学图解”Yodosha(涉谷正志编辑)125(2000)。
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Effect of manidipine hydrochloride,a calcium antagonist,on isoproterenol-induced left ventricular hypertrophy: "Yoshiyama,M.,Takeuchi,K.,Kim,S.,Hanatani,A.,Omura,T.,Toda,I.,Akioka,K.,Teragaki,M.,Iwao,H.and Yoshikawa,J." Jpn Circ J. 62(1). 47-52 (1998)
钙拮抗剂盐酸马尼地平对异丙肾上腺素引起的左心室肥厚的影响:“Yoshiyama,M.,Takeuchi,K.,Kim,S.,Hanatani,A.,Omura,T.,Toda,I.,Akioka,
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